• Aristotle's philosophy of human life 

  South African Society for Greek Philosophy and the Humanities; Sotshangane, N. (South African Society for Greek Philosophy and the Humanities, 2000)

  Aristotle's philosophy of human life
• Platonic justice and the unconscious 

  South African Society for Greek Philosophy and the Humanities; Savulescu, G. (South African Society for Greek Philosophy and the Humanities, 2000)

  We are different individual beings as we live on the earth. We may find in us qualities of the humanity behind us and we are not aware of the inherited richness we have. This bunch of qualities we have, and which imposes ...
• Plato on justice as virtue - a safeguard against a static metaphysics of being and a postmodern meaning-relativism? 

  South African Society for Greek Philosophy and the Humanities; Strauss, D.F.M. (South African Society for Greek Philosophy and the Humanities, 2000)

  Die kontemporêre wetenskaplike klimaat vertoon die beeld van toenemende disintegrasie - 'n fragmentasie wat sekerlik nie los te maak is van die modernisme/postmodernisme debat nie. Alhoewel Plato se soeke na die vermeende ...
• The periclean notions of 'justice, excellence and citizenship' 

  South African Society for Greek Philosophy and the Humanities; Philippoussis, John (South African Society for Greek Philosophy and the Humanities, 2000)

  The purpose of this paper is, precisely, to exude, through a textual exegetical and hermeneutical analysis, the Periclean notions of justice, excellence and citizenship, especially in their differentiation and opposition ...
• The relationship between ethics (theory) and morality (practice) 

  Rauche, G.A.; South African Society for Greek Philosophy and the Humanities (South African Society for Greek Philosophy and the Humanities, 2000)

  If a study is made of ethics in Western thought, a structure in moral theories as they have been constituted throughout the centuries in terms of changing, variabie conditions of life, manis contingent life-experience, the ...
• Justice as a cause of the 1821 Greek Revolution 

  South African Society for Greek Philosophy and the Humanities; Papadopoulos, V. (South African Society for Greek Philosophy and the Humanities, 2000)

  What we shall be looking at is how justice was seen, by the Ottomans, by the monarchs of Europe, and by the Greeks. What the Ottomans understood by justice was preserving the power they had over their enslaved peoples; ...
• The universe is made of stories, not of Atoms 

  Van Marle, Karin (South African Society for Greek Philosophy and the Humanities, 2000)

  In this paper I would like to highlight the significa nee of an Aristotelian concept of justice for South African legal and political transformation. I believe that if it is necessary in philosophy, political theory and ...
• The stoic cosmopolis: a vision of justice and virtue in a multicultural society 

  South African Society for Greek Philosophy and the Humanities; Tsolis, T.L. (South African Society for Greek Philosophy and the Humanities, 2000)

  The philosophical movements which evolved under circumstances of interaction of socio-political and cultural elements during late Hellenistic and early Roman times are characterised by a strong interest in social problems, ...
• Greek thought in arab ethics: Miskawayh's theory of justice 

  South African Society for Greek Philosophy and the Humanities; Mohamed, Y. (South African Society for Greek Philosophy and the Humanities, 2000)

  Miskawayh (d. 1030) was the first Arab philosopher to have written a substantial work on ethics, The Refinement of Character, which had a great impact on the development of Islamic philosophical ethics after him. In this ...
• Plato, humanity and globalisation 

  South African Society for Greek Philosophy and the Humanities; Marshall, A.H. (South African Society for Greek Philosophy and the Humanities, 2000)

  Two books feature prominently in this article. The first is Karl Popper's Open Society and lts Enemies: The Spell of Plato written about 56 years ago during World War 11. The second is Plato's Republic written about 2,380 ...
• The status of non-citizens : equivalence between platonic and contemporary citizenship 

  South African Society for Greek Philosophy and the Humanities; Maritz, P.J. (Petrus Jacobus) (South African Society for Greek Philosophy and the Humanities, 2000)

  This paper will discuss approaching the ideal of becoming a good citizen from the perspective of transforming a non-citizen (understood in its modern context) into a good citizen (understood in its Platonic sense ). In ...
• The necessity of the feminine virtues in the formation of the citizen 

  South African Society for Greek Philosophy and the Humanities; Marangianou, E. (South African Society for Greek Philosophy and the Humanities, 2000)

  The present paper aims to accentuate the necessity of feminine virtues in the formation of citizens, and the significanee they acquire for a person wishing to participate in public affairs in contemporary society. In so ...
• Alteration and identity : Heraclitus, the earlier presocratics, and contemporary science 

  South African Society for Greek Philosophy and the Humanities; Maniatis, Y.N. (South African Society for Greek Philosophy and the Humanities, 2000)

  In this essay lexamine the theory of alteration and identity of the cosmos and the Being in the Presocratics, from Thales to Parmenides. We try to show that it was really Heraclitus, the first Presocratic philosopher, who ...
• Citizenship, virtue and the "theory-praxis" problem: a platonic approach 

  South African Society for Greek Philosophy and the Humanities; Lambrellis, D.N. (South African Society for Greek Philosophy and the Humanities, 2000)

  It would appear that the familiar "theory-praxis" problem may be set out in a dramatic way as follows: Should a theory be radically reevaluated or even renounced when it does not lead to its implementation in practice, ...
• Plato's views on crime and punishment 

  South African Society for Greek Philosophy and the Humanities; Ladikos, Anastasios (South African Society for Greek Philosophy and the Humanities, 2000)

  Plato has adopted and adapted, abandoned or expanded and generally redetermined (or reascertained) and reshaped a vast range of criminological ideas and practices in such a way as to combine intense conservatism with radical ...
• Women as citizens in Plato's "politeia” 

  South African Society for Greek Philosophy and the Humanities; Kasotaki-Gatopoulou, I. (South African Society for Greek Philosophy and the Humanities, 2000)

  Plato seems to be a feminist only in our imagination. It is extremely utopic even to imagine that, as a modern thinker, he would play a leading part in any claim for the improvement of the individual conditions of life and ...
• The doric column: a representation of the norm of virtue 

  South African Society for Greek Philosophy and the Humanities; Mare, Estelle Alma (South African Society for Greek Philosophy and the Humanities, 2000)

  The generic element of the Doric column in temple construction can be related to the intellectual clarity of Greek architecture, but one may argue that it caused an aggravating inflexibility in using its formal systems ...
• The virtue of education 

  South African Society for Greek Philosophy and the Humanities; Higgs, P. (South African Society for Greek Philosophy and the Humanities, 2000)

  The ethical paradox of the postmodern condition is that it restores to agents the fullness of moral choice and responsibility, while simultaneously depriving them of the comfort of the universal guidance that modern ...
• Platonic justice for the new millennium? 

  South African Society for Greek Philosophy and the Humanities; Gericke, J.D. (John Daniel) (South African Society for Greek Philosophy and the Humanities, 2000)

  As in past and present times, we will, in the new millennium, hear the cries for justice. Many will probably loose their lives in the name of justice. Maybe we as philosophers will find it beneficial to become citizens ...
• Justice as virtue and harmony: a socratic account 

  South African Society for Greek Philosophy and the Humanities; Evangeliou, Christos (South African Society for Greek Philosophy and the Humanities, 2000)

  In what follows I would like to try to draw your attention to certain passages from Plato and Xenophon which are indicative, I believe, of the Socratic way of philosophising as it relates to his novel conception of justice ...

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