Abstract:
A contextual reading of Proverbs 31:10–31 indicates that the periscope was and is still being
used to judge women and their conduct, not only personally but also professionally. The
placing of Proverbs within the wisdom genre, as well as considering the possible author(s) of
the Book of Proverbs, gives readers a better understanding of the community, culture and
society in which it originated. Proverbs invites the reader to converse in what is truly
meaningful in life. The purpose of the article is to render Proverbs 31:10–31 more accessible to
its readers and to involve the reader within the context in which the pericope came to life. The
woman in Proverbs 31:10–31 does not truly exist. The Wisdom Literature reflects her as an
ideal paradigmatic figure. Women should be inspired by her qualities and values, as well as be
encouraged to emulate these desirable attributes. The woman of Proverbs 31:10–31 should be
viewed as a role model that other women can look up to. Women, especially in South Africa,
represent diverse groups that include different races, class and cultures. This should not
prevent women from working together to transform the lives of all women. Working together
as a ‘sisterhood’ can assist women in reaching shared goals, instead of working against each
other or against men. She is a personification of the woman, wisdom theology, encouraging
what women should strive for. This woman portrays the way in which women should live
while they are pursuing a relationship with God.
INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS : This article brings theological
discourse into discussion with gender studies, hermeneutic studies, dogmatic and ethical
studies as well as practical theology. It also explores the relationship between the ‘noble
woman’ of Proverbs 31:10–31 and the women of today. It impacts the Old Testament’s
theological concepts of women, especially the ‘noble woman’ as praised in Proverbs 31:10–31.
