The darker people, decolonisation and the making of ‘the international’ : a theoretical enquiry

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dc.contributor.advisor Zondi, Siphamandla
dc.contributor.coadvisor Thakur, Vineet
dc.contributor.postgraduate Tselapedi, Thapelo
dc.date.accessioned 2022-02-28T08:47:43Z
dc.date.available 2022-02-28T08:47:43Z
dc.date.created 2022-04-07
dc.date.issued 2021
dc.description Thesis (PhD (International Relations))--University of Pretoria, 2021. en_ZA
dc.description.abstract This study concerns itself with the constitution of ‘the International’ and the resistance to it. It contends that international relations (IR) constituted ‘the international’ through coloniality. This is the fundamental problem of ‘the international’. However, resistance against coloniality has largely been premised on western epistemic grounds. For instance, coloniality manifests itself at different historical periods, captured herein as ‘regimes of being’. First was the colonial construction, second the liberal construction, and third is the neoliberal construction of ‘the International’, all of which are resisted based on western epistemic terms. To this extent, coloniality is both continuous and continued. Accordingly, given this cycle, the study contends that the problem of this resistance is that it leaves out the ontological features of coloniality, specifically anti-black racism or the ontological difference. This is what accounts for either the failure or the incorporation of resistance against coloniality. And this is the reason why coloniality has survived throughout different historical periods, albeit in weaker epistemic forms. In other words, coloniality, as a tool of domination, first operates through an ontological frame, and secondly through an epistemic frame. This is because these regimes were made possible through the ‘ontological difference’ created during the expansion of western Europe. The problem of decolonial thought is that it approaches the ontological via the epistemic. Accordingly, the study uses Africana existential thought to centre the ontological in the constitution of ‘the international’. This study uses ‘being’ as the basis of domination/ oppression. It uses the method of conceptual history to show how different regimes of beings were constituted in different historical periods. Therefore, the study blends decolonial theory with African existential thought as the guiding theoretical optic from which this study engages in this discussion. en_ZA
dc.description.availability Unrestricted en_ZA
dc.description.degree PhD (International Relations) en_ZA
dc.description.department Political Sciences en_ZA
dc.description.sponsorship nGAP en_ZA
dc.identifier.citation * en_ZA
dc.identifier.other S2022 en_ZA
dc.identifier.uri http://hdl.handle.net/2263/84257
dc.language.iso en en_ZA
dc.publisher University of Pretoria
dc.rights © 2022 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
dc.subject UCTD en_ZA
dc.subject International Relations en_ZA
dc.subject Coloniality
dc.subject The darker people
dc.subject Colonial modernity
dc.subject Embodied and ontology
dc.title The darker people, decolonisation and the making of ‘the international’ : a theoretical enquiry en_ZA
dc.type Thesis en_ZA


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