Abstract:
The author proposes a model for theological anthropology as embodied sensing that is
based on an interdisciplinary exploration of the corporeal turn from a southern African
perspective. The work of James B. Nelson is acknowledged, stating that body theology
starts with the concrete, the bodily expressions of life and not with doctrines about God and
humanity. The theological anthropology of David H. Kelsey is evaluated as a theological
anthropology with a sentiment of the flesh. Based on clearings in the work of David Kelsey
and an interdisciplinary research, the author proposes a model for theological anthropology
as embodied sensing which functions within the intricate and complex connection of the
living body, language and experiencing in a concrete lifeworld with an openness to the
‘more than’. The author considers the use of bodymapping within narrative therapy as a
way in which to uncover the intimate and intricate connection between the living body,
experience and language, and implementing insights from theological anthropology as
embodied sensing.
