Moses as ΘΕΡΑΠΩΝ In HEB 3:5-6 : portrait of a cultic prophet-priest in Egypt?

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dc.contributor.author Steyn, Gert Jacobus
dc.date.accessioned 2015-05-28T09:05:33Z
dc.date.available 2015-05-28T09:05:33Z
dc.date.issued 2014
dc.description.abstract The unknown author of Hebrews uses the hapax legomenon θεράπων in his reference to Moses as a “servant” when he contrasts Moses with Jesus in Heb 3:1-6. He states that Moses was faithful as a servant (θεράπων) in God’s house, whereas Christ is faithful as a son over God’s house. Why did the author of Hebrews choose this particular term? Through a study of the use of θεράπων in the literature from antiquity – specifically the cultic and prophetic elements associated with the term – it might be concluded that the author of Hebrews deliberately employs this term for Moses in order to depict him as a religious or temple servant, as a priest in the service of Christ, the “Son”. en_ZA
dc.description.librarian am2015 en_ZA
dc.description.uri http://academic.sun.ac.za/jnsl/ en_ZA
dc.identifier.citation Steyn, GJ 2014, 'Moses as ΘΕΡΑΠΩΝ In HEB 3:5-6 : portrait of a cultic prophet-priest in Egypt?', Journal of Northwest Semitic Languages, vol. 40, no. 2, pp. 113-125. en_ZA
dc.identifier.issn 0259-0131
dc.identifier.uri http://hdl.handle.net/2263/45322
dc.language.iso en en_ZA
dc.publisher Stellenbosch University, Department of Ancient Studies en_ZA
dc.rights Stellenbosch University, Department of Ancient Studies. This work is licensed under a Creative Commons Attribution 3.0 License. en_ZA
dc.subject Hebrews en_ZA
dc.subject Hapax legomenon en_ZA
dc.subject Moses en_ZA
dc.subject Christ en_ZA
dc.subject θεράπων en_ZA
dc.subject Ancient Greek literature en_ZA
dc.subject Jewish Hellenistic literature en_ZA
dc.subject Heliopolis en_ZA
dc.subject Egyptian priest en_ZA
dc.title Moses as ΘΕΡΑΠΩΝ In HEB 3:5-6 : portrait of a cultic prophet-priest in Egypt? en_ZA
dc.type Article en_ZA


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