Browsing by UP Author "Botha, Philippus Jacobus"

Browsing by UP Author "Botha, Philippus Jacobus"

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  • Botha, Philippus Jacobus (Department of Ancient Languages, University of Pretoria, 2013)
    One important objection against accepting the authenticity of the Syriac Sermon on Palm Sunday as being from the hand of Ephrem the Syrian, is the use of explicit Trinitarian language in lines 426-431 of the sermon. This ...
  • Botha, Philippus Jacobus (Department of Ancient Languages, University of Pretoria, 2002)
    The presence and literary function of certain polarities in this particular hymn are investigated. It concerns polarities formed by the contrast between what was visible during the trial and crucifixion of Christ and ...
  • Botha, Philippus Jacobus (Department of Ancient Languages, University of Pretoria, 2008)
    This article consists of a translation and poetic analysis of Ephrem the Syrian's teaching song On Virginity 31. The Syriac text and an English translation are provided and short notes are given on the structure of the ...
  • Botha, Philippus Jacobus (Department of Ancient Languages, University of Pretoria, 1991)
    The hymn Contra Haereses XXV by Ephrem is translated into English and the use of poetic devices such as metaphor, antithesis, apostrophe, invocatio, hyperbole and acoustic techniques to enhance the argumentative quality ...
  • Botha, Philippus Jacobus (Faculty of Theology, University of Pretoria, 2004)
    This paper endeavours to analyse Psalm 79 as a poetic composition and an ideological document. From the analysis, it seems that the psalm primarily served a Judaean community of believers as a means of coping with their ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2011-01)
    Psalm 26 has been described as a late pre-exilic prayer of innocence. In it a speaker professes innocence, invites Yahweh to put him to the test, and expresses dissociation from certain groups of people who behave unethically. ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2012)
    This paper contends that Ps 12 should be read, as part of the composition Pss 9–14, as a response to and an explication of Prov 30:1–14 by exponents of Wisdom thinking in the Persian period. The suffering of the righteous ...
  • Botha, Philippus Jacobus (OpenJournals Publishing, 2016-08-19)
    This article investigates the form and purpose of Psalm 101 from two perspectives: As a unique composition from the late Persian or early Hellenistic period, and in terms of its function within the context of Book IV of ...
  • Botha, Philippus Jacobus (Reformed Theological College, Faculty of Theology, University of Pretoria, 2004)
    The article presents a literary and social-scientific analysis of the text of Psalm 101. The ideological purpose of the text seems to have been more than a mere declaration of intent made by someone about to ascend the ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2010)
    Ps 108 is studied as a composition sui generis in terms of its poetic features and ideological intent. It is subsequently also compared to its two donor texts (Ps 57 and Ps 60) to determine how the selection and editorial ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2003)
    The relationship between the dramatis personae mentioned in Psalm 118 is investigated to determine for whom the psalm was intended in its present form and what the author or final editor wanted to communicate with the ...
  • Botha, Philippus Jacobus (AOSIS, 2021-05-13)
    Since the time of Mowinckel, the verb בקר (pi) in Psalm 27:4 was often interpreted as referring to a priest’s function of examining an offering. The parallel part of the verse and other intratextual and intertextual ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2019-05)
    The article identifies the root metaphors used in Ps 32 and uses these to identify the purpose and strategy of the psalm as a means of communication between its author and its original audience. It argues that the psalm ...
  • Botha, Philippus Jacobus (OpenJournals Publishing, 2014-10)
    Psalm 32 is considered by the majority of investigators to be a psalm of thanksgiving with a mix of wisdom poetry. In this article, the thesis is defended that it was devised from the beginning as a wisdom-teaching psalm ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2017)
    Psalm 39 is a peculiar, late post-exilic wisdom composition which reflects the style of a supplication of a sick person, but actually rather constitutes a meditation on the transitoriness of human life. It has been ...
  • Botha, Philippus Jacobus (Stellenbosch University, Department of Ancient Studies, 2018)
    This paper reviews the interpretation of Ps 4 as a psalm which addresses the plight of poor people in post-exilic Judah as it was proposed by Erich Zenger and recently confirmed by Johannes Bremer. Psalms 1-3 are taken ...
  • Botha, Philippus Jacobus (AOSIS Open Journals, 2018-09-06)
    Psalm 5 is often described as an example of a prayer of someone who has been falsely accused of wrongdoing. Based on the contents of the middle part of the psalm, its wisdom features and especially the parallels it forms ...
  • Botha, Philippus Jacobus (Old Testament Society of South Africa, 2013)
    Psalm 53 is an adapted version of Ps 14, crafted to fit in among a cluster of psalms consisting of Pss 52-55. Each of these psalms is described in their respective headings as a "Maskil," while Pss 52 and 54 each also have ...
  • Botha, Philippus Jacobus (Faculty of Theology, University of Pretoria, 2000)
    Psalm 54 is analysed in 'n literary, rhetorical and socio-critical way in order to determine the dominant textual strategy and the way in which it was supposed to function. It is established that the basic concern of the ...
  • Botha, Philippus Jacobus (Routledge, 2017-05)
    Psalms 52-55 constitute a cluster of psalms with significant links to one another, to Proverbs, and also to the history of David. Psalms 52 and 55 were both also influenced by motifs from Jer 9. These features point to ...