Pretorius, ChristoBotha, S.J. (Schalk Jacobus), 1936-2012-02-202012-02-201998Pretorius, C & Botha, SJ 1998, 'J.S. Semler (1725-1791) se beskouing van geskiedenis, kerkgeskiedenis en heilsgeskiedenis - 'n Verkenning', HTS Teologiese Studies/ Theological Studies, vol. 54, no. 1&2, pp. 351-381.0259-9422 (print)http://hdl.handle.net/2263/18166Spine cut of Journal binding and pages scanned on flatbed EPSON Expression 10000 XL; 400dpi; text/lineart - black and white - stored to Tiff Derivation: Abbyy Fine Reader v.9 work with PNG-format (black and white); Photoshop CS3; Adobe Acrobat v.9 Web display format PDFJohan Solomon Semler introduced a new understanding of Scripture through his view of history. This article tries to indicate that the scheme according to which he viewed history is one based on the distination between content and form. By means of this scheme, Semler endeavoured to reconcile faith and revelation with ideas from the Renaissance, Enlightenment and English Deism. Semler's premises were not just influenced by scholars like Leibnitz and Baumgarten, but his association with Pietism and Orthodoxy further contributed to the formation of his view of history. However, as a result of his premises, Semler surrendered church history and salvation history to the Enlightenment view of history. Church history and salvation history were consequently interpreted in terms of progress in the perfection of morality. Unaware of his own historical position, Semler subjected the contents of church history and salvation history to his own premises.31 pagesPDFAfrikaansFaculty of Theology, University of PretoriaSemler, Johan SolomonSalvation -- ChristianityChurch historyArticle