Traditional health practitioners’ understanding of spirit possession in Gauteng province, South Africa

dc.contributor.authorThobakgale, Ellen M.
dc.contributor.authorNgunyulu, Roinah Nkhensani
dc.contributor.authorMulaudzi, Mavis F.
dc.date.accessioned2024-09-19T12:00:40Z
dc.date.available2024-09-19T12:00:40Z
dc.date.issued2024-03
dc.descriptionDATA AVAILABITY STATEMENT: The data that support the findings of this study are available from the corresponding author, E.M.T., upon reasonable request.en_US
dc.description.abstractBACKGROUND: Traditional health practitioners (THPs) understand spirit possession as a cultural or religious spirit occupying a person, while the mental healthcare providers understand it as a mental illness. The different understanding is based on manifestations that mimic that of mental illness, such as seeing and hearing things that others cannot see or hear. Spirit possession holds different meanings in different cultures and religions that could be either beneficial or detrimental. Furthermore, spirit possession is understood as a channel of communication between the living and the dead or God or a supernatural phenomenon in which a spirit owns a person. AIM: This study explored and interpreted THPs’ understanding of spirit possession in Gauteng province, South Africa. METHOD: Hermeneutic phenomenology study explored and interpreted the THPs’ understanding of spirit possession in Gauteng province. In-depth individual interviews were conducted with 12 THPs who were selected through snowball sampling techniques. Data analysis followed Heidegger’s and Gadamer’s philosophies and Van Manen’s six steps of the analytic approach. RESULTS: The findings revealed that THPs understood spirit possession as spiritual illness, ancestral calling and demonic spirit or witchcraft. CONCLUSION: Traditional health practitioners’ understanding of spirit possession could promote mental health and prevent mental illness by providing support to a spirit-possessed person and referral to mental healthcare services. CONTRIBUTION: This study contributed that not all manifestations presented by persons with spirit possession are actual and clear-cut mental illness, but could be unwritten cultural and/ or religious illnesses that needs cultural and religious services also.en_US
dc.description.departmentNursing Scienceen_US
dc.description.sdgSDG-03:Good heatlh and well-beingen_US
dc.description.sdgSDG-10:Reduces inequalitiesen_US
dc.description.sponsorshipSefako Makgatho Health Sciences University and The National Research Foundation of South Africa.en_US
dc.description.urihttps://hsag.co.za/index.php/hsagen_US
dc.identifier.citationThobakgale, E.M., Ngunyulu, R. & Mulaudzi, M., 2024, ‘Traditional health practitioners’ understanding of spirit possession in Gauteng province, South Africa’, Health SA Gesondheid 29(0), a1887. https://doi.org/10.4102/hsag.v29i0.1887.en_US
dc.identifier.issn2071-9736 (online)
dc.identifier.issn1025-9848 (print)
dc.identifier.other10.4102/hsag.v29i0.1887
dc.identifier.urihttp://hdl.handle.net/2263/98332
dc.language.isoenen_US
dc.publisherAOSISen_US
dc.rights© 2024. The Authors. Licensee: AOSIS. This work is licensed under the Creative Commons Attribution License.en_US
dc.subjectSpirit possessionen_US
dc.subjectUnderstandingen_US
dc.subjectPhenomenologyen_US
dc.subjectHermeneuticen_US
dc.subjectSpiritual illnessen_US
dc.subjectTraditional health practitionersen_US
dc.subjectCultureen_US
dc.subjectReligionen_US
dc.subjectSDG-03: Good health and well-beingen_US
dc.subjectSDG-10: Reduced inequalitiesen_US
dc.titleTraditional health practitioners’ understanding of spirit possession in Gauteng province, South Africaen_US
dc.typeArticleen_US

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