Material, Motif and Memory

dc.contributor.authorNoble, J.A. (Jonathan)
dc.contributor.editorMare, Estelle Alma
dc.date.accessioned2015-07-09T12:30:14Z
dc.date.available2015-07-09T12:30:14Z
dc.date.created2013
dc.date.issued2013
dc.description.abstractGottfried Semper’s contribution to modern (and contemporary) architecture has been inadequately explored. This is unfortunate, because Semper’s ideas on materiality and ‘artistic appearance’ (Semper 1989: 190) provide – or so it will be argued – a concept that moves between material ‘honesty’ (that is associated with Modernism), and the arbitrary application of styles and symbols (that is associated with Post-modernism). Unfortunately, the somewhat detailed, and at times fragmented, nature of Semper’s thought has lent itself to the misinterpretation that he was, tectonically speaking, a ‘materialist’ – which is not the case. This paper presents a theoretical reconstruction of Semper’s primary thesis regarding the role of artistic motifs in the process of material transformation (stoffwechsel), through which materials are linked to metaphor and to tectonic memory. The paper extends these ideas via a conversation with Richard Wollheim (1987) and Arthur Danto (1981), and finally returns to the question of Modern versus Post-modern representation. The paper concludes that material metaphor (as derived from Semper) is cogent for architecture in that it supports a liberal imagination, and a mode of representation that is mediated by histories of material/tectonic cultureen_ZA
dc.description.abstractSekusobala ukuthi umsebenzi waGottfiried Semper awenzele umphakathi webadwebi bezindlu awukavezwa ngendlela efanele. Ngaloku kwabaningi uSemper ungumuntu othatheleka phansi yize efake igalelo ngekusebenzisa izitayela nemfanekiso ejulile ekwakheni izindlu. Ngenca yokuthi ungumuntu obengazichayisi ekuhlanganisebi izinto zekwakha kanye nemfanikiso, abaningi ababhali bamazi njengomuntu obesebenza ngezinto zokwakha kuphela. Leliphepha libheka umsebenti ka Semper, inhloso yawo, kanye nendlela abekasebenzisa ngayo izitayela nemfanekiso kuze izakhiwo zakhe zivele zinobuchwephesha. Leliphepha lihlahla indlela yokubona umsebenzi ka Semper kabusha, liphinde libukeze loku mayelana nemisebenti ka Richard Wollheim (1987) no Arthur Danto (1981) abebagcule ezindleleni zokwakha zesimanjemaje kanye nalezo ezifaka izinhlanga ezihlukahlukene. Leliphepha libhalwe kuze libeke ebaleni ukuthi ukusebenzisa izitayela zika Semper kanye nemifanekiso yakhe kuvula izindlela eziningi nezinobuchwephesha ekwakheni izindlu.en_ZA
dc.description.urihttp://www.journals.co.za/ej/ejour_sajah.htmlen_ZA
dc.format.extent16 Pagesen_ZA
dc.format.mediumPDFen_ZA
dc.identifier.citationNoble, JA 2013, 'Material, Motif and Memory', South African Journal of Art History, vol. 28, no. 2, pp. 183-198. [http://www.journals.co.za/ej/ejour_sajah.html]en_ZA
dc.identifier.issn0258-3542
dc.identifier.urihttp://hdl.handle.net/2263/46876
dc.language.isoenen_ZA
dc.publisherArt Historical Work Group of South Africaen_ZA
dc.rightsArt Historical Work Group of South Africaen_ZA
dc.subjectGottfried Semperen_ZA
dc.subjectMaterialen_ZA
dc.subjectMotifen_ZA
dc.subjectTectonic memoryen_ZA
dc.subject.lcshArt -- History
dc.subject.lcshArchitecture -- History
dc.titleMaterial, Motif and Memoryen_ZA
dc.title.alternativeIzonto zokwakha, Umsebenzi kaGottfried Semper, Ushintjo Olukhulu Alwenzaen_ZA
dc.typeArticleen_ZA

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