Psalm 5 and the polarity between those who may stand before Yahweh and those who may not

dc.contributor.authorBotha, Philippus Jacobus
dc.date.accessioned2019-01-30T05:01:04Z
dc.date.available2019-01-30T05:01:04Z
dc.date.issued2018-09-06
dc.descriptionTo name a few exegetes: Kraus (1978:175), Seybold (1996:40) and Weber (2001:63). Weiser (1962:123) simply classifies it as an ‘individual lament’ according to its ‘form and subject-matter’. Anderson (1972:81) also says it is an individual lament or else a prayer of a falsely accused man. Mowinckel (2014:808) considers Psalm 5 to be a ‘sin-offering psalm’, which served as a prayer for one who needed cleansing from the effects of sorcerers and demons. There are also those who express doubt that the psalm was intended for such a purpose, for example, Terrien (2003:105). Goldingay (2006:127) asserts that there are no pointers to a specific speaker or context for which it was designed. Prinsloo (1998:629, n. 9) lists the authors who describe the psalm as an individual lament (with some variation, such as that it approaches the quality of a psalm of confidence or of innocence; cf. also Prinsloo 1998:629, n. 10).en_ZA
dc.descriptionThe author would like to acknowledge the input of his retired colleague and friend, J. Henk Potgieter, with whom the topic was discussed on numerous occasions during the research and composition of the article.en_ZA
dc.description.abstractPsalm 5 is often described as an example of a prayer of someone who has been falsely accused of wrongdoing. Based on the contents of the middle part of the psalm, its wisdom features and especially the parallels it forms with Psalm 1, it is argued in this article that the editors of the Psalter attempted to present the psalm as a prayer of David at the time of his flight from Absalom. In this prayer of the endangered king, he (prophetically) pronounced judgement on the actions and attitudes of his opponents and respectfully entrusted himself to the care of Yahweh. In its literary context, the psalm was therefore probably meant to censure arrogant and irreligious compatriots of the editors, because they exploited fellow Jews, and also to provide hope and encouragement to those exploited members of the in-group.en_ZA
dc.description.departmentAncient Languagesen_ZA
dc.description.librarianam2019en_ZA
dc.description.urihttp://www.hts.org.zaen_ZA
dc.identifier.citationBotha, P.J., 2018, ‘Psalm 5 and the polarity between those who may stand before Yahweh and those who may not’, HTS Teologiese Studies/ Theological Studies 74(1), a5087. https://DOI.org/10.4102/hts.v74i1.5087.en_ZA
dc.identifier.issn0259-9422 (print)
dc.identifier.issn2072-8050 (online)
dc.identifier.other10.4102/hts.v74i1.5087
dc.identifier.urihttp://hdl.handle.net/2263/68297
dc.language.isoenen_ZA
dc.publisherAOSIS Open Journalsen_ZA
dc.rights© 2018. The Authors. Licensee: AOSIS. This work is licensed under the Creative Commons Attribution License.en_ZA
dc.subjectPsalm 5en_ZA
dc.subjectPrayeren_ZA
dc.subjectWrongdoingen_ZA
dc.subjectYahwehen_ZA
dc.subject.otherHumanities articles SDG-04
dc.subject.otherSDG-04: Quality education
dc.titlePsalm 5 and the polarity between those who may stand before Yahweh and those who may noten_ZA
dc.typeArticleen_ZA

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