The African traditional religious landscape : an examination of the role of traditional leaders in the fight against HIV and AIDS in Chipinge, Zimbabwe

dc.contributor.authorMarashe, Joel
dc.date.accessioned2014-08-13T07:43:02Z
dc.date.available2014-08-13T07:43:02Z
dc.date.issued2014-06-02
dc.descriptionThe study presented here is based on research for my PhD: ‘An examination of Shona traditional beliefs and practices in light of HIV and AIDS and its ramifications for mitigation and care’ – promoted by Professors A. Groenewald and H.J.C. Pieterse in the Faculty of Theology at the University of Pretoria.en_US
dc.description.abstractThis study examines the role of traditional leaders, as custodians of culture, in the fight against infection with the HI virus and the AIDS pandemic in the Chipinge District of Zimbabwe. The research aims to assess traditional leaders’ knowledge of HIV and AIDS and its causes. It also examines some traditional practices to determine whether they expose people to HIV and AIDS, and it evaluates the traditional leaders’ roles in curbing the pandemic. From a phenomenological standpoint – and grounded in the African traditional religious landscape – the study uses a survey research design. A convenient sample of 18 participants for the study consisted of 3 chiefs and 5 headmen who completed a questionnaire as well as 5 village heads and 5 elders who were interviewed and involved in four focus-group discussions (FGDs) that provided a variety of insightful information. The study identifies promiscuity as a major cause of HIV infection in communities. The results show that traditional leaders discourage barika and kuputsa as being harmful traditional marriage practices. Furthermore, the study indicates that traditional leaders encourage behavioural change amongst the youth and adults alike to curb the spread of HIV and that the pandemic could possibly be contained if government fully empowered the traditional leaders. The research has value in attempting to minimise the spread of HIV if communities discontinue harmful cultural practices. Therefore, donor agencies involved in intervention projects concerning the HIV and AIDS pandemic and government should work closely with traditional leaders who wield considerable power in areas under their jurisdiction to arrest the spread of the HIV and AIDS pandemic in the Chipinge district in Zimbabwe.en_US
dc.description.librarianam2014en_US
dc.description.urihttp://www.ve.org.zaen_US
dc.identifier.citationMarashe, J., 2014, ‘The African traditional religious landscape: An examination of the role of traditional leaders in the fight against HIV and AIDS in Chipinge, Zimbabwe', Verbum et Ecclesia 35(1), Art. #871, 8 pages. http://dx.DOI.org/ 10.4102/ve.v35i1.871.en_US
dc.identifier.issn1609-9982 (print)
dc.identifier.issn2074-7705 (online)
dc.identifier.other10.4102/ve.v35i1.871
dc.identifier.urihttp://hdl.handle.net/2263/41228
dc.language.isoenen_US
dc.publisherOpenJournals Publishingen_US
dc.rights© 2014. The Authors. Licensee: AOSIS OpenJournals. This work is licensed under the Creative Commons Attribution License.en_US
dc.subjectTraditional leadersen_US
dc.subjectCultureen_US
dc.subjectChipinge, Zimbabween_US
dc.subjectHuman immunodeficiency virus (HIV)en_US
dc.subjectAcquired immune deficiency syndrome (AIDS)en_US
dc.subjectTraditional Ndau marriage practicesen_US
dc.titleThe African traditional religious landscape : an examination of the role of traditional leaders in the fight against HIV and AIDS in Chipinge, Zimbabween_US
dc.typeArticleen_US

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