Pedagogie van inheemse kennis as sosiale konstruk
Loading...
Date
Authors
Fraser, William John
Ferreira, Ronel
Journal Title
Journal ISSN
Volume Title
Publisher
AOSIS OpenJournals
Abstract
In hierdie artikel word daar in die eerste plek gepoog om inheemse kennis as sosiale
konstruk te verklaar, waarna die waarde daarvan vir die opvoedingspraktyk toegelig
word. Inheemse kennis (IK) begrond dikwels leerders se eerste ervarings en verbind
sodanige ervarings, deur spontane konsepvorming, met wetenskaplike verskynsels. IK
dien ook as primêre leerorganiseerder vir verdere konseptualisering en skematisering. Die
uitsluiting van inheemse kennis uit formele kurrikula is gewoonlik nie doelbewus nie, en
die daadwerklike insluiting daarvan in leermateriaal kan ’n waardevolle bydrae lewer om
as skakel tussen bestaande kennis en nuwe inligting te dien. Die erkenning van plaaslike
bevolkings se inheemse kennis in kurrikula bemagtig nie net die kurrikuleerder nie, maar
ook leerders wat op die inligting aangewese is. Aangesien inheemse kennis verweef is met
die sosiale konstrukte van die samelewing, is deelnemende navorsingstrategieë gepas om
hierdie kennis met die oog op kurrikulumontwikkeling te versamel, te kwantifiseer en te
verifieer.
This article explains indigenous knowledge, firstly as a social construct, and subsequently in terms of the value it holds for educational practice. Indigenous knowledge (IK) often constitutes the basis of learners’ first experiences and links such experiences, via spontaneous conceptualisation, with scientific phenomena. IK also serves as the primary organiser of learning, with a view to further conceptualisation and schematisation. The exclusion of indigenous knowledge from formal curricula is usually not intentional, and its actual inclusion in learning material can make a valuable contribution towards linking existing knowledge and new information. The article claims that the indigenous knowledge of local populations should be acknowledged to empower curriculum developers and learners. Seeing that indigenous knowledge is interwoven with the social constructs of society, participatory research strategies are suggested to gather, quantify and verify information for curriculum development purposes.
This article explains indigenous knowledge, firstly as a social construct, and subsequently in terms of the value it holds for educational practice. Indigenous knowledge (IK) often constitutes the basis of learners’ first experiences and links such experiences, via spontaneous conceptualisation, with scientific phenomena. IK also serves as the primary organiser of learning, with a view to further conceptualisation and schematisation. The exclusion of indigenous knowledge from formal curricula is usually not intentional, and its actual inclusion in learning material can make a valuable contribution towards linking existing knowledge and new information. The article claims that the indigenous knowledge of local populations should be acknowledged to empower curriculum developers and learners. Seeing that indigenous knowledge is interwoven with the social constructs of society, participatory research strategies are suggested to gather, quantify and verify information for curriculum development purposes.
Description
Keywords
Pedagogie, Sosiale konstruk, Opvoedingspraktyk, Pedagogy, Social construct, Educational practice, Indigenous knowledge, Inheemse kennis
Sustainable Development Goals
Citation
Fraser, W.J. & Ferreira, R., 2015, 'Die pedagogie van inheemse kennis as sosiale konstruk', Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 34(1), Art. #1347, 6 pages. http://dx.DOI.org/ 10.4102/satnt.v34i1.1347.