A critical analysis on African traditional religion and the Trinity

dc.contributor.authorManganyi, Jele Samuel
dc.contributor.authorBuitendag, Johan
dc.date.accessioned2013-10-28T08:31:12Z
dc.date.available2013-10-28T08:31:12Z
dc.date.issued2013-07-16
dc.descriptionThis article represents a reworked version of aspects from the PhD dissertation (University of Pretoria, April 2013) entitled ‘Church and society: The value of perichoresis in understanding Ubuntu with special reference to John Zizioulas’, with Prof. Dr Johan Buitendag as supervisor.en
dc.description.abstractTo what extent do the resources of African Traditional Religion (ATR) contribute towards Christian theological discourse and benefit the African church? ATR is accommodated in the African Initiated Churches (AICs). The members of these churches aim to be Christian without losing their African identity. ATR is a religion that was practised throughout Africa before the arrival of the Western missionaries. The core premise of ATR is the maintenance of African culture and its main feature is loyalty to the ancestors and the accompanying rituals that express this loyalty. This study addresses the appropriateness of ATR’s resources in terms of their contribution to the doctrine of the Trinity. When the early church worshipped God the Father and God the Son (Jesus) in the presence of the Holy Spirit, a tension developed. The questions of monotheism versus polytheism and the nature and position of Jesus within the Trinity were put forward and addressed. The doctrine of the Trinity is uniquely Christian and includes the belief in Jesus Christ as the Son of God who alone mediates between God and men. There is, on the other hand, an understanding that Africans worship one Supreme Being and venerate ancestors as intermediaries to the one Supreme Being, without clear roles being ascribed to Jesus Christ and the Holy Spirit. This article enquires whether the process of Africanisation and contextualisation consciously or unconsciously downgraded Jesus Christ as Mediator who came to reveal who God is and to reconcile humankind to him.en
dc.description.librarianam2013en
dc.description.librarianmn2013
dc.description.urihttp://www.hts.org.zaen
dc.description.urihttp://hdl.handle.net/2263/23900en
dc.identifier.citationManganyi, J.S. & Buitendag, J., 2013, ‘A critical analysis on African Traditional Religion and the Trinity’, HTS Teologiese Studies/Theological Studies 69(1), Art. #1934, 13 pages. http://dx.DOI.org/ 10.4102/hts.v69i1.1934en
dc.identifier.issn0259-9422 (print)
dc.identifier.issn2072-8050 (online)
dc.identifier.other10.4102/hts.v69i1.1934
dc.identifier.urihttp://hdl.handle.net/2263/32180
dc.language.isoenen
dc.publisherAOSIS Open Journalsen
dc.rights© 2013. The Authors. Licensee: AOSIS OpenJournals. This work is licensed under the Creative Commons Attribution License.en
dc.subjectAfrican Traditional Religion (ATR)en
dc.subjectAfrican Initiated Churches (AICs)en
dc.subjectAfrican cultureen
dc.subjectDoctrine of the Trinityen
dc.subject.lcshTheology -- South Africaen
dc.subject.lcshTheology, Doctrinalen
dc.subject.lcshTrinityen
dc.titleA critical analysis on African traditional religion and the Trinityen
dc.typeArticleen

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