Beyong the veil : Muslim women write back

dc.contributor.advisorGray, Rosemary A.
dc.contributor.postgraduateSwart, Susanna Maria
dc.date.accessioned2014-04-01T09:10:15Z
dc.date.available2014-04-01T09:10:15Z
dc.date.created1999-10-02
dc.date.issued1999en_US
dc.descriptionThesis (PhD)--University of Pretoria, 1999.en_US
dc.description.abstractThis thesis sets out to provide what is perceived as the nature of Islam and background that inform the interpretation of the two novels ofMariama Ba as well as that of selected works by fellow Muslim writer, N awal El-Saadawi. Although the question of gender is carefully addressed, the principal viewpoint is Islamic theocratic rather than purely feminist. This study surveys the struggle of these two women writers to claim public space in a dominant patriarchal society. It examines the socio-political conditions affecting women in the Arab peninsula before the rise of Islam, also called Jahiliyyah, from Islam's inception (622 AD). It notes that the principle of equality of all the believers was established by the injunction in the Qur'an, and endorsed by Muhammad, the Prophet, after whose death, manipulation of the sacred texts, especially of the Hadiths, took place. This led to opposition to gender equality; while fitna (civil war) in Medina, led the Prophet to re-institute the hijablveil, in order to protect women from being sexually harassed. The significance of the hijab is then explored, and Fatima Mernissi's text Women and Islam (1987; 1992) is used as seminal to the argument that the hijab was not instituted to put a barrier between men and women. The question of how the Islamic tradition succeeded in transforming the Muslim woman into a submissive, marginal creature, one who once buried herself behind a veil, is considered in the light of feminist theory and practice in both the Third and Arab worlds as well as in terms of the postcolonial notion of 'writing back'. The works of Ba and El-Saadawi, chosen for discussion in this thesis, examine these common issues, and underscore the entitlement of women to equality. The proposition, that Muslim women talk/write back, is epitomized in Ramatoulaye's forceful wordsuttered after thirty years of silence and harassment: 'This time I shall speak out' (So Long a Letter, 1980; 1989: 58). This study also shows that both Ba and El-Saadawi (by employing the journalisme-verite approach) move beyond gender and cultural issues to explore the universal nature of man and woman, and that in accordance with Muslim theocracy, these writers ultimately advocate the notion of redemption through humanity, coincidentally expressed in the Wolofproverb: 'Man, man is his own remedy!' (Scarlet Song, 1981; 1994: 165). Furthermore, within the context of these concerns, a few speculative remarks on the likely future ofMuslim women in the Arab and African world are made, arguing that had Ba's life not been cut short so tragically, it is reasonable to suppose that she would, like ElSaadawi, have continued to advocate a holistic, healthy Muslim society, in which the humane treatment of women would prevail. Finally, in terms of the title Beyond the veil: Muslim women write back, an attempt has been made to show how both Ba and El-Saadawi strive by 'writing back' to move 'beyond' the veil, speaking out on behalf of fellow Muslim women in Africa.en_US
dc.description.availabilityunrestricteden_US
dc.description.departmentEnglishen_US
dc.description.librariangm2014en_US
dc.identifier.citationSwart, SM 1999, Beyong the veil : Muslim women write back, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/37291>en_US
dc.identifier.otherD14/4/7/gmen_US
dc.identifier.urihttp://hdl.handle.net/2263/37291
dc.language.isoenen_US
dc.publisherUniversity of Pretoriaen_ZA
dc.rights© 1999 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.en_US
dc.subjectCross-cultural marriageen_US
dc.subjectCultural conflicten_US
dc.subjectFundamentalisen_US
dc.subjectGender-based viewpointen_US
dc.subjectHadithen_US
dc.subjectHijab [Veil]en_US
dc.subjectHumanity/ Sufismen_US
dc.subjectIqra [Recite/Read]en_US
dc.subjectIslamic theocracyen_US
dc.subjectJahiliyyah [Pre-Islamic society]en_US
dc.subjectJournalisme-veriteen_US
dc.subjectMirasse [Disclosure]en_US
dc.subjectQur'anen_US
dc.subjectUCTDen_US
dc.titleBeyong the veil : Muslim women write backen_US
dc.typeThesisen_US

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