Male Mapulana learners' views on the influences of cultural initiation on their schooling

Show simple item record

dc.contributor.advisor Wassermann, Johannes Michiel
dc.contributor.coadvisor Dr X Khohliso
dc.contributor.postgraduate Mashile, Mahlogonolo
dc.date.accessioned 2021-06-22T12:29:12Z
dc.date.available 2021-06-22T12:29:12Z
dc.date.created 2021/05/07
dc.date.issued 2020
dc.description Dissertation (MEd)--University of Pretoria 2020.
dc.description.abstract In this study, Mapulana male learners’ views on the influences of cultural initiation on their schooling were researched. Rite of passage was adopted as the theorisation for the study. In the context of the study, a rite of passage is when uninitiated male learners (mashoboro) go through the initiation process. Thereafter, their status of being boys is converted to becoming men (monna) through a transition (passage). Likewise, normal schooling is also a rite of passage, and Grades 1 to 12 are interrupted by another form of schooling, initiation, as a rite of passage. This study was motivated by the tension that was observed between the legal and customary, democratic and cultural, and formal and informal schooling. The study was qualitative in nature and rooted in the interpretive paradigm. Semi-structured interviews were employed to understand the Mapulana male learners’ views on the influences of cultural initiation on their schooling. It was found that the operation of initiation schools in Mpumalanga conflicted with the school calendar and this ultimately influenced schooling. Much of this could be attributed to the loopholes in policies governing initiations. This study can capacitate the Mpumalanga Department of Education (MDoE) about possible policy amendments. I recommend that parents raise this problem with principals through school governing bodies (SGBs) and that it be brought to the attention of the MDoE. The authorities should come to an agreement that prospective initiates should undergo medical circumcision before they go into cultural initiation performed in the bush. I also recommend that the above stakeholders should only allow male learners who are less than 15 years of age or those learners who are still in Grades 8 to 11 to undergo cultural initiation. The school management team (SMT) should help male learners who were away for initiation (initiates) with catch- up programmes. The MDoE must work hand-inglove with the Department of Health, Department of Cooperative Governance, Human Settlements and Traditional Affairs (CoGTA), and law enforcement agencies to prevent male Mapulana learners from being left behind in the curriculum. It must be ensured that learners’ health comes first and that initiation principals strictly adhere to policies governing initiation schools.
dc.description.availability Unrestricted
dc.description.degree MEd
dc.description.department Humanities Education
dc.description.librarian pt2021
dc.identifier.citation Mashile, M 2020, Male Mapulana learners' views on the influences of cultural initiation on their schooling, MEd Dissertation, University of Pretoria, Pretoria, viewed yymmdd <http://hdl.handle.net/2263/80468>
dc.identifier.other A2021
dc.identifier.uri http://hdl.handle.net/2263/80468
dc.language.iso en
dc.publisher University of Pretoria
dc.rights © 2021 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria.
dc.subject UCTD
dc.subject Mapulana
dc.subject initiation
dc.subject legal and customary
dc.subject democracy and culture
dc.subject formal and informal schools
dc.title Male Mapulana learners' views on the influences of cultural initiation on their schooling
dc.type Dissertation


Files in this item

This item appears in the following Collection(s)

Show simple item record