Abstract:
This essay profiles the strategies and (theological) tactics used by Desmond Tutu in
the management of painful memory in his own personal life, in his various leadership roles in church and society as well as in his role as chairperson of the South
African Truth and Reconciliation Commission. To contextualise Tutu’s work, we refer,
amongst others, to the work of Elie Wiesel, Don Mattera and Leonard Cohen. The
essay provides a profile of the ways in which Tutu is remembered as well as the
approaches Tutu himself uses in his own acts of remembering. The latter include the
importance of childhood memories, the anchoring of memory in familial and parental relationships, a keen awareness of the socio-economic conditions, the valorisation of childhood church experiences, the privileging of the Bible, the leveraging of
Ubuntu, making forgiveness the main lens through which to look into the past as well
as the maintenance of a hermeneutic that suggests that God is historically on the
side of the weak.
