Abstract:
This article presents and critically discusses transcendence and immanence as discussed
by the contemporary South African theologians Cornel W. du Toit, Klaus Nürnberger and
Anné H. Verhoef. Two questions categorise and guide the discussion: (1) If Western thought
has already moved to a notion of post-transcendence, why does transcendence still
resonate in our religious academic context? Why is transcendence and immanence still
discussed, interpreted and explained in various interdisciplinary disciplines (theology,
philosophy and literature) – especially as an expression of the divine? (2) Why is it
important in terms of religious experience (in a post-transcendence era) to emphasise that
we as Homo sapiens are genetically ‘coded’ for transcendence? Are we by nature ‘biologically
wired’ to be self-transcended; to be transcended orientated beings? What does this mean
in terms of religious experience and our need to continuously shift (displace) the borders
of transcendence and immanence? This article develops an answer to these questions that
encourages and motivates a better understanding of the shifting borders of transcendence
and immanence and the necessity thereof in terms of interpreting religious experience. It
will also be pointed out that such an understanding should be informed by an
interdisciplinary understanding of transcendence and immanence, which also elucidate
the reality that transcendence and immanence are Homo sapiens, experience of the divine in
a post-transcendence area.
INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS : Why is transcendence and
immanence still discussed, interpreted and explained in various interdisciplinary
disciplines (theology, philosophy and literature) – especially as an expression of the
divine? And why is it important in terms of religious experience (in a post-transcendence
era) to emphasise that we as Homo sapiens are genetically ‘coded’ to transcendence? Are
we by nature ‘biologically wired’ to be self-transcended and to be transcended orientated beings? These questions have implications for all disciplines – such as theology, religious
studies, philosophy, art, literature, psychology and natural sciences – which focus on the
question of transcendence.
