Abstract:
In whose ‘order’, ‘newness’ and ‘foundation’ is ecclesiology based in South Africa? The
colonial legacy of pigmentocracy, the cultural domination and annihilation of the indigenous
dispensation of black Africans, is not devoid of institutional structures of faith and their
historical performance in South Africa. The church is one institution in South Africa that played
a crucial role in perpetrating perversities of racial, economic and cultural exclusion with a fetish
of its institutional character that is still pervasive and dangerously residual in post-1994 South
Africa. By presenting a brief outline of the basics on ecclesiology, the article argues that things
remain the same the more things seem to change if the methodological approach to ecclesiology
circumvents the edifice and foundations on which the history of ecclesiology in South Africa
is built. To unshackle the church, a Black Theology of liberation must begin from and debunk
the foundations of models of ecclesiology that are conceived on perverse theological and
ideologised forms of faith that have become residually hazardous in South Africa post-1994.
