Material culture and dialectics of identity and power : towards a historical archaeology of the Rozvi in South-Western Zimbabwe

Show simple item record

dc.contributor.advisor Pikirayi, Innocent en
dc.contributor.postgraduate Machiridza, Lesley H. en
dc.date.accessioned 2013-09-07T17:53:45Z
dc.date.available 2013-01-10 en
dc.date.available 2013-09-07T17:53:45Z
dc.date.created 2012-09-06 en
dc.date.issued 2013-01-10 en
dc.date.submitted 2012-12-03 en
dc.description Dissertation (MA)--University of Pretoria, 2013. en
dc.description.abstract The desire to attach identities (e.g. ethnic, gender, race, class, nationality etc.) to material culture has always featured at the core of archaeological inquiry. Archaeologists share the view that material culture is an active cultural agent that can reflect complex ideas that operated in the minds of prehistoric agents when carefully examined. These ideas were often shaped by dynamic social interactions and they sometimes manifested through stylistic patterns or material culture variation at archaeological sites. In Zimbabwe, various archaeological identities have been defined but Rozvi identities remain the most problematic. This study, therefore, revisits the Rozvi subject in the light of contemporary ideas on ethnicity, agency and material culture. Rozvi identities are probed from material culture at Khami and Danamombe sites, which are also linked with the Torwa historically, thus historical archaeology largely informs this investigation. Through documentary and fieldwork research results, I found that Rozvi identity construction processes were extremely fluid and sophisticated. Diverse elements of culture (both tangible and intangible) were situationally invoked to mark Rozvi ethnic boundaries. Whilst ceramics at Khami were diverse and complex, Danamombe pottery became more simple, less diverse or homogenous. Polychrome band and panel ware however still occurred at Danamombe, but in very restricted numbers. Perhaps the production and distribution of polychrome wares was controlled by Rozvi elites as part of their ideology and power structures. On the contrary, beads, dry-stone walls, and status symbols became more diversified at Danamombe than at Khami. However, Dhaka structures show no difference between the two research sites, where mundane stylistic differences manifesting at Danamombe, the former Rozvi capital, are perceived as demonstrative of ethnic objectification. en
dc.description.availability unrestricted en
dc.description.department Anthropology and Archaeology en
dc.identifier.citation Machiridza, Lesley H. 2012, Material culture and dialectics of identity and power : towards a historical archaeology of the Rozvi in South-Western Zimbabwe, MA dissertation, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/30082 > en
dc.identifier.other F12/9/297/ag en
dc.identifier.upetdurl http://upetd.up.ac.za/thesis/available/etd-12032012-170053/ en
dc.identifier.uri http://hdl.handle.net/2263/30082
dc.language.iso en
dc.publisher University of Pretoria en_ZA
dc.rights © 2012 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. en
dc.subject Material culture en
dc.subject Style en
dc.subject Identity en
dc.subject Ethnicity en
dc.subject Agency en
dc.subject Social interaction en
dc.subject Rozvi en
dc.subject Historical archaeology en
dc.subject UCTD en_US
dc.title Material culture and dialectics of identity and power : towards a historical archaeology of the Rozvi in South-Western Zimbabwe en
dc.type Dissertation en


Files in this item

This item appears in the following Collection(s)

Show simple item record