The origins of liberal conservatism : Edmund Burke, Adam Smith, and the art of coping with a complex society

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dc.contributor.advisor Wolmarans, Frederik Gerhardus en
dc.contributor.postgraduate Caromba, Laurence Joseph en
dc.date.accessioned 2013-09-06T23:20:49Z
dc.date.available 2013-06-27 en
dc.date.available 2013-09-06T23:20:49Z
dc.date.created 2013-04-19 en
dc.date.issued 2012 en
dc.date.submitted 2013-06-19 en
dc.description Dissertation (MA)--University of Pretoria, 2012. en
dc.description.abstract This study compares and contrasts the writings of Edmund Burke and Adam Smith, to determine whether they are contradictory, compatible, or complementary. Burke can be regarded as the founder of modern conservatism, and Smith is an early and powerful advocate of market-orientated liberalism. Today, their ideas have been blended into a system of “liberal conservatism” that serves as the unofficial political ideology of most right-of centre parties throughout the English-speaking world. However, it is not so immediately apparent that Smith and Burke can be reconciled with each other. In the course of this study, Burke and Smith’s ideas are considered at various levels of abstraction. They share a nuanced view of human beings as complex, social, sympathetic and self-interested. They both adhere to an empiricist epistemology that is distrustful of deductive rationality, especially when applied to complex human societies. In order to cope with this complexity, Burke and Smith alike counsel humility and pragmatism, and emphasise the importance of contingency. Furthermore, they suggest that policymakers rely on mechanisms that reveal information held by large numbers of individuals: tradition in the case of Burke, and the market mechanism in the case of Smith. Burke is a staunch opponent of arbitrary power, and an advocate of colonial liberty. However, he defends the prescriptive powers of the state, and argues that liberty should be tempered by self-restraint. Smith advocates a “system of natural liberty” in economic affairs, but acknowledges that such a system takes place within the framework of a coercive state. In terms of policy, Burke and Smith share similar views on external free trade and laissez-faire within the domestic economy, but there are important stylistic and substantive differences in their views on the relief of the poor. Ultimately, this study argues that Burke and Smith’s complementary policymaking framework, rather than their actual views on policy, is the true point of convergence between them. en
dc.description.availability unrestricted en
dc.description.department Political Sciences en
dc.identifier.citation Caromba, LJ 2012, The origins of liberal conservatism : Edmund Burke, Adam Smith, and the art of coping with a complex society, MA dissertation, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/25682 > en
dc.identifier.other E13/4/754/gm en
dc.identifier.upetdurl http://upetd.up.ac.za/thesis/available/etd-06192013-173024/ en
dc.identifier.uri http://hdl.handle.net/2263/25682
dc.language.iso en
dc.publisher University of Pretoria en_ZA
dc.rights © 2012 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria en
dc.subject Edmund Burke en
dc.subject Adam Smith en
dc.subject Complex society en
dc.subject Liberal conservation en
dc.subject UCTD en_US
dc.title The origins of liberal conservatism : Edmund Burke, Adam Smith, and the art of coping with a complex society en
dc.type Dissertation en


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