The relevance of the Benedictine, Franciscan, and Taizé Monastic Traditions for retreat within the Dutch Reformed Tradition: An epistemological reflection

Show simple item record

dc.contributor.advisor Dreyer, Yolanda en
dc.contributor.postgraduate Schutte, Christoffel Hercules en
dc.date.accessioned 2013-09-06T16:01:06Z
dc.date.available 2007-01-18 en
dc.date.available 2013-09-06T16:01:06Z
dc.date.created 2006-09-05 en
dc.date.issued 2007-01-18 en
dc.date.submitted 2007-01-18 en
dc.description Thesis (PhD (Practical Theology))--University of Pretoria, 2007. en
dc.description.abstract The narrative research journey and pilgrimage into and epistemological reflection on the relevance of the Benedictine, Franciscan and Taizé monastic-mystic traditions (associative spirituality) for retreat within the Dutch Reformed tradition (disassociate spirituality) began because of a passion for, an interest in retreat and because of lack of research done on the subject. The research developed in story form as a participative active process of story development, interpretation, and reflection in which the researcher and the research subject as valued co-researchers (co-pilgrims) constructed a shared reality and new story together. Consequently, the observations and experiences reflected on may tell just as much about the researcher as about the action of retreat and the research participants. The action of retreat was not approached in a neutral, objective stance but with self-awareness, particular presuppositions, and a postmodern philosophical mindset with ideological-critical, deconstructive and inclusive thought processes. The research problem was viewed as a narrative situation of action, explained by means of empirical research, and interpreted via epistemological reflection and theological theories. The focus has not been on new or adapted theory formulation, hypotheses, or “conclusions” as such but on the empiric interaction between the experiences of Mystery (noumenon), the Jesus narrative, stories of the co-pilgrims, monastic traditions, Dutch Reformed tradition, the researchers’ own story, and those who might read the thesis. A potential amplifying or expanding of the repertoire of existing options and meanings were viewed as a possibility in the creative development of a new reality or research story. The aim was to listen to, understand, and interpret qualitatively the subjective dimension and experience of the reality (story/ies) of retreat as a situation where pilgrims (from different traditions and spiritualities) were in relation with God, self and others. The research journey took me into the life world of the monastic-mystic traditions and my own internal dialectics and story within a Dutch Reformed context. From here arose questions, engagement, and re-engagement with the monastic traditions and a new story. The concern was the beliefs and practices of the retreatants (co pilgrims) under study as beings in real-life human experiential reality, taking seriously their concerns, expressions of belief, practice, perceptions, and stories. The data from the empirical encounter was subsequently investigated, mapped with the major themes and interests highlighted and reflected on in the process. The main themes and focal points that were identified and researched were: -- The lives and stories of St. Benedict, St. Francis, and Br. Roger, their respective communities’ monastic-mystic spirituality, the way these traditions approach retreat and the way they live or express their respective monastic rules or orders in comparison with the Dutch Reformed traditions’ retreat narrative. -- The main elements of Monastic retreat namely silence, solitude, lectio divina in facilitating an awareness of God and the mystery of God as part of the journey to the inner mountain, ever deeper into his presence. -- Different types of retreat and especially the experience of monastic retreat, the experience of holy places (desert spirituality) as places saturated by prayer, Eucharist and the community of pilgrims, and retreat as pilgrimage experience. -- Retreat as ritual following a rite of passage structure of separation, marginality and reincorporation focusing on structure and anti-structure (power of liminality) as helpful tool of analysis and framework for planning of retreat. -- The potential therapeutic or pastoral care qualities of a monastic way of retreat facilitating in pilgrims, life story interpretation and new understanding of stories. The research story ended in the form of findings and the posing of possible questions for future research. en
dc.description.availability unrestricted en
dc.description.department Practical Theology en
dc.identifier.citation Schutte, C 2006, The relevance of the Benedictine, Franciscan, and Taizé Monastic Traditions for retreat within the Dutch Reformed Tradition: An epistemological reflection, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/23853 > en
dc.identifier.upetdurl http://upetd.up.ac.za/thesis/available/etd-01182007-160815/ en
dc.identifier.uri http://hdl.handle.net/2263/23853
dc.language.iso en
dc.publisher University of Pretoria en_ZA
dc.rights © 2006, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. en
dc.subject Benedictine en
dc.subject Franciscan en
dc.subject Taizé en
dc.subject Silence en
dc.subject Solitude en
dc.subject Lectio divina en
dc.subject Rite de passage en
dc.subject Pilgrimage en
dc.subject Retreat en
dc.subject Monasticism (monastic spirituality) en
dc.subject UCTD en_US
dc.title The relevance of the Benedictine, Franciscan, and Taizé Monastic Traditions for retreat within the Dutch Reformed Tradition: An epistemological reflection en
dc.type Thesis en


Files in this item

This item appears in the following Collection(s)

Show simple item record