dc.contributor.author |
Hombana, Mphumezi Asprilla
|
|
dc.date.accessioned |
2024-10-28T08:35:21Z |
|
dc.date.available |
2024-10-28T08:35:21Z |
|
dc.date.issued |
2024-03 |
|
dc.description |
DATA AVAILABITY STATEMENT: Data sharing is not applicable to this article as no new data
were created or analysed in this study. |
en_US |
dc.description.abstract |
This article explores the interpretive dimensions of Luke 12:13-21 within the landscape of
the first-century world and how it relates to the democratic South African context. The
question that drives this reading is two-fold: (1) How would this parable be understood by
the early Jesus movement in the first-century Mediterranean context? In the light of socioeconomic, religious, and political context of the day? What did they hear from what Jesus
said through this parable? (2) similarly, what are we hearing from this same parable in
today’s society, in the light of our own socio-economic, religious and political landscape? I
suggest analysing this parable through Mazamisa’s dialectica reconciliae and Mosala’s
historical-materialistic lenses, which might reveal profound insights into the nation’s post1994 journey of reconstruction and development of South Africa and the liberation of the
black child, in a government led by another black child. The passage’s warnings against
materialism and its call to be ‘rich towards God’ resonate with South Africa’s pursuit of
social justice and equitable wealth distribution. It mirrors concerns over land reform and
responsible inheritance, aligning with the principles of Ubuntu that emphasize collective
well-being. The text’s emphasis on spiritual values contributes to discussions on fostering a
cohesive national identity amid religious diversity. It underscores the importance of
transparent governance and accountability, addressing wealth disparities, and confronting
poverty. This exploration offers a compelling synthesis, suggesting how Luke 12:13-21 can
guide South Africa in forging a just, inclusive, and spiritually grounded democratic society.
CONTRIBUTION: This study explores the interpretive dimensions of Luke 12:13-21 within the
context of the first-century world and its relevance to South Africa, offering profound
insights into post-1994 reconstruction and development, social justice, equitable wealth
distribution, collective well-being, national identity, wealth disparities, and poverty,
ultimately guiding South Africa towards a just, inclusive, and spiritually grounded
democratic society. |
en_US |
dc.description.department |
New Testament Studies |
en_US |
dc.description.sdg |
None |
en_US |
dc.description.uri |
https://hts.org.za/index.php/hts |
en_US |
dc.identifier.citation |
Hombana, M., 2024,
‘Mazamisa’s DialecticaReconciliae and Mosala’s
Materialistic Reading of the
Text: An Experimental
Exploration of Luke
12:13-21’, HTS Teologiese
Studies/Theological Studies
80(1), a9440. https://doi.org/10.4102/hts.v80i1.9440. |
en_US |
dc.identifier.issn |
0259-9422 (print) |
|
dc.identifier.issn |
2072-8050 (online) |
|
dc.identifier.other |
10.4102/hts.v80i1.9440 |
|
dc.identifier.uri |
http://hdl.handle.net/2263/98788 |
|
dc.language.iso |
en |
en_US |
dc.publisher |
AOSIS |
en_US |
dc.rights |
© 2024. The Authors.
Licensee: AOSIS. This work
is licensed under the
Creative Commons
Attribution License. |
en_US |
dc.subject |
Materialistic reading |
en_US |
dc.subject |
Luke 12:13–21 |
en_US |
dc.subject |
Materialistic possessions |
en_US |
dc.subject |
Rich towards God |
en_US |
dc.subject |
Mazamisa’s dialectica reconciliae |
en_US |
dc.subject |
Mosala’s historical-materialistic lenses |
en_US |
dc.title |
Mazamisa’s dialectica-reconciliae and Mosala’s materialistic reading of the text : an experimental exploration of Luke 12:13-21 |
en_US |
dc.type |
Article |
en_US |