Abstract:
This study is an exploration of the Hagar narrative from the perspective of African Womanist
Theology. The article focuses on the spirituality of Hagar before and after her captivity (Gn
16). The research takes an Afrocentric perspective and uses a postcolonial lens to comment on
the preceding text as well as consider how this story is captured in Judaism, Christianity and
Islam. At the core of the article is an attempt at reclaiming the African in Hagar who is largely
portrayed in the stories of Sarah and Abraham within a Hebrew perspective which itself is
arguably imperial. The aim is to inspire modern African women (and in the diaspora) to
reclaim their African spirituality within their stories and experiences. Summarily, the article
is a critique of the colonial project, slavery and its legacies in dehumanising and
disenfranchising people and African knowledge systems. The article is structured as follows:
firstly, it introduces the Hagar and/or Hajar traditions from the perspectives of Judaism,
Christianity and Islam. Secondly, it takes a step back to consider Hagar’s identity as an
Egyptian princess before she encountered Sarah and Abraham. The article also discusses how
Hagar’s past in Egypt had a bearing on her spiritual encounters when she and her son Ishmael
and/or Ismail were exiled. Finally, the article concludes with a recommendation for continued
reflection on an African spirituality narrative of the Hagar traditions alongside the
predominant narratives from Abrahamic religions.
CONTRIBUTION: This article demonstrates that the religious scriptures must be read from
liberation perspectives such as the postcolonial paradigm to inspire the recovery of authentic
experiences of the oppressed and displaced, and it is an inspiration to African women to
reclaim their true identity and spirituality.
Description:
DATA AVAILABITY STATEMENT: Data in this article are inspired by ongoing academic research
and publications regarding African Woman Theology drawn
from qualitative sources. The data that support the findings
of this study are available on reasonable request from X.M.,
the corresponding author.