dc.contributor.author |
Thobakgale, Ellen M.
|
|
dc.contributor.author |
Ngunyulu, Roinah Nkhensani
|
|
dc.contributor.author |
Mulaudzi, Mavis F.
|
|
dc.date.accessioned |
2024-09-19T12:00:40Z |
|
dc.date.available |
2024-09-19T12:00:40Z |
|
dc.date.issued |
2024-03 |
|
dc.description |
DATA AVAILABITY STATEMENT: The data that support the findings of this study are available from the corresponding author, E.M.T., upon reasonable request. |
en_US |
dc.description.abstract |
BACKGROUND: Traditional health practitioners (THPs) understand spirit possession as a cultural
or religious spirit occupying a person, while the mental healthcare providers understand it as
a mental illness. The different understanding is based on manifestations that mimic that of
mental illness, such as seeing and hearing things that others cannot see or hear. Spirit
possession holds different meanings in different cultures and religions that could be either
beneficial or detrimental. Furthermore, spirit possession is understood as a channel of
communication between the living and the dead or God or a supernatural phenomenon in
which a spirit owns a person.
AIM: This study explored and interpreted THPs’ understanding of spirit possession in Gauteng
province, South Africa.
METHOD: Hermeneutic phenomenology study explored and interpreted the THPs’
understanding of spirit possession in Gauteng province. In-depth individual interviews were
conducted with 12 THPs who were selected through snowball sampling techniques. Data
analysis followed Heidegger’s and Gadamer’s philosophies and Van Manen’s six steps of the
analytic approach.
RESULTS: The findings revealed that THPs understood spirit possession as spiritual illness,
ancestral calling and demonic spirit or witchcraft.
CONCLUSION: Traditional health practitioners’ understanding of spirit possession could promote
mental health and prevent mental illness by providing support to a spirit-possessed person and
referral to mental healthcare services.
CONTRIBUTION: This study contributed that not all manifestations presented by persons with
spirit possession are actual and clear-cut mental illness, but could be unwritten cultural and/
or religious illnesses that needs cultural and religious services also. |
en_US |
dc.description.department |
Nursing Science |
en_US |
dc.description.sdg |
SDG-03:Good heatlh and well-being |
en_US |
dc.description.sdg |
SDG-10:Reduces inequalities |
en_US |
dc.description.sponsorship |
Sefako Makgatho Health Sciences University and The National Research Foundation of South Africa. |
en_US |
dc.description.uri |
https://hsag.co.za/index.php/hsag |
en_US |
dc.identifier.citation |
Thobakgale, E.M., Ngunyulu,
R. & Mulaudzi, M., 2024,
‘Traditional health
practitioners’ understanding
of spirit possession in
Gauteng province, South
Africa’, Health SA Gesondheid
29(0), a1887. https://doi.org/10.4102/hsag.v29i0.1887. |
en_US |
dc.identifier.issn |
2071-9736 (online) |
|
dc.identifier.issn |
1025-9848 (print) |
|
dc.identifier.other |
10.4102/hsag.v29i0.1887 |
|
dc.identifier.uri |
http://hdl.handle.net/2263/98332 |
|
dc.language.iso |
en |
en_US |
dc.publisher |
AOSIS |
en_US |
dc.rights |
© 2024. The Authors. Licensee: AOSIS. This work is licensed under the Creative Commons Attribution License. |
en_US |
dc.subject |
Spirit possession |
en_US |
dc.subject |
Understanding |
en_US |
dc.subject |
Phenomenology |
en_US |
dc.subject |
Hermeneutic |
en_US |
dc.subject |
Spiritual illness |
en_US |
dc.subject |
Traditional health practitioners |
en_US |
dc.subject |
Culture |
en_US |
dc.subject |
Religion |
en_US |
dc.subject |
SDG-03: Good health and well-being |
en_US |
dc.subject |
SDG-10: Reduced inequalities |
en_US |
dc.title |
Traditional health practitioners’ understanding of spirit possession in Gauteng province, South Africa |
en_US |
dc.type |
Article |
en_US |