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Plants have never been formally recorded in the Southern Ndebele language (isiNdebele). A
need to investigate this aspect has resulted in the present study, which has been undertaken to
identify and record the ethnobotanical (biocultural) significance of selected plants in
Southern Ndebele, one of the 11 official languages of South Africa. The Southern Ndebele
have a long history dating back to the early 1600s when the group first split from the original
Zulu kingdom and entered the interior of South Africa. Even with such a long history, no
comprehensive list of plant names in Southern Ndebele has been compiled to date. However,
such a list has been recorded for the Northern Ndebele of Zimbabwe, also a Nguni language.
The Southern Ndebele of South Africa and the Northern Ndebele of Zimbabwe (also known
as the 'Matabele') are distantly related, each group, however, maintaining its own culture and
other practices. For purposes of this study yet another language, Northern Ndebele of South
Africa, is considered as distinct from Northern Ndebele of Zimbabwe. The Northern Ndebele
of South Africa consist of the Gegana group that went further north and settled around
Potgietersrus (now Mokopane), Zebediela, Mashashane and other areas in the vicinity of
Polokwane (formerly Pietersburg). Their language (known as Sumayela or siNdebele by some
scholars) is currently not recognised as a provincial or national language. Speakers of
Northern Ndebele are therefore probably often counted as speakers of Northern Sotho
(Sepedi), one of the 11 official languages of South Africa and spoken predominantly in
Limpopo Province. Although the two Ndebele language groups of South Africa are geographically close to one another, plant names in Northern Ndebele of South Africa have
not been considered in the present study.
The term Southern Ndebele is used mainly to refer to all people who speak the similarly
named language. Although the majority of this cultural group reside in the former
KwaNdebele homeland, much of the region now forms part of Mpumalanga Province. Even
though the study was conducted in a particular area of Mpumalanga, speakers of Southern
Ndebele are not necessarily confined to Mpumalanga, but are widespread across South
Africa.
A qualitative survey was undertaken by conducting a number of one-on-one and group
interviews with knowledgeable elders and professionals who know and understand the
Southern Ndebele tradition and culture. Their views, experiences and perceptions about the
plants used by the Southern Ndebele were recorded (supplied on a DVD accompanying this
report). Voucher specimens of the plants were collected and deposited in the H. G. W .J.
Schweickerdt Herbarium [PRU], Department of Plant Science, University of Pretoria.
The multiple uses of the plants identified as well as the associated cultural beliefs and
traditional conservation measures as practised by the Southern Ndebele, were recorded. The
recording and listing of plants in Southern N debele could go a long way to ensure better
communication, enhanced teaching and improved conservation practices. The study focused
mainly on woody plants, most of which are native to South Africa, as well as on a few alien
species useful to the Southern Ndebele. A list of shrubs and some herbaceous indigenous
healing plants is also included in this report.
Names of more than 100 plant species and infraspecific taxa are presented alphabetically
according to scientific name. Also supplied are the family name, the Southern Ndebele name,
and the locality and number of the relevant voucher specimen. As a Southern Ndebele by
birth, the author has included his personal insight and knowledge of some of the plant names
as well as some cultural background information as part of the introduction to the Southern
Ndebele. A list of all Southern Ndebele terms/words and plant names used in the study is
supplied to clarify and explain their meaning. |
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