Abstract:
Contemporary South Africa reflects complex, diverse, and evolving religious realities.
Changes continue to manifest at the confluence of encounters between various religions and rapid
changes in social institutions that affect, in one way or another, various religions in the nation. These
realities are typically embedded in sociocultural contexts and give clarity and meaning to religious
experiences. In the post-apartheid era, the spirit of openness toward religious tolerance often dwindles
when it comes to interactions between African religion and Pentecostalism. When people understand
why followers of other religions believe and practice their rituals and sacraments, this knowledge
may help dispel mis- and disinformation and thereby construct inter-religious common ground.
Using an extensive review of the relevant literature, this article investigates some of the factors that
may limit harmony between African religion and Pentecostalism in South Africa. After providing
some definitions and historical context, we discuss the power and legacy of anti-apartheid interfaith
solidarity. We also explore ongoing factors hindering interfaith engagements between African religion
and Pentecostalism in South Africa. We then explore opportunities for interfaith dialogue in South
Africa. Utilizing Walter Hollenweger’s Pentecostal intercultural theology, we argue that expressive
liturgy for biodiversity and sustainability, communal participation for reconciliation, and experiential
spirituality focused on land care could provide a potential ‘fourth’ approach to interfaith dialogue
for African religion and Pentecostalism in South Africa. This includes underappreciated albeit
profitable interrelationships between Indigenous knowledge, traditional spirituality, and sustainable
development. We also acknowledge some limitations and opportunities for future research. Finally,
we offer a succinct concluding synthesis that recapitulates the paper’s main points. This article
aims to invigorate interfaith consciousness through meaningful thematization of pertinent issues,
including the articulation and application of relevant intercultural theology.
