Abstract:
In the dialogue of scientists and theologians, participants experienced differences in linguistic
usage of the various disciplines, for example different concepts, grammatical rules, characteristic
terminology, specific phrases, and expressions. A fascinating subject of this dialogue concerned
God’s agency in human history within space-time, where the concepts of ‘God’ and ‘divine
agency’ were unusual. In the church tradition, believers learned to use these concepts using
biblical training with narratives such as the Exodus or Babylon stories. But to handle these
narratives in historical situations, we need to analyse the concepts of ‘history’ and its ambiguity,
and the ‘historical method of explanation’ to answer the question: ‘How does God act in
history?’ The central question of this article was: Is history a domain of Divine Agency?
It is imperative to pay attention to the specific grammar of religious language and to distinguish
it categorically from the computational language of the natural sciences. History as such
should be deconstructed into history1 and history2. However, religious and technical activities
are of different logical types, so we cannot combine them in one conceptual scheme on the
same level. Nevertheless, it is conceivable that coherence might be possible at a higher
conceptual level. A qualitative method of a critical literature review across disciplines was
used and a subsequent contemplative conceptualisation was proposed.
CONTRIBUTION : This article illustrated the difference between religious and scientific concepts
to address Divine Agency in history. If reality or the universe can be described as an
information-bearing entity in process, and if this is hierarchically structured, then we can
imagine God interacting with this hierarchy.
Description:
DATA AVAILABILITY : No empirical research or survey were done. All data supporting
the findings of this study are available within the article.
This research is part of The research project ‘Understanding Reality (Theology and Nature)’, directed by Prof Dr Johan Buitendag, Department of Systematic and Historical Theology, Faculty of Theology and Religion, University of Pretoria.
Special Collection: Johan Buitendag Festschrift, sub-edited by Andries van Aarde (University of Pretoria, South Africa).