Abstract:
Feminist historiography indicates that spirituality has
historically been one of the instruments whereby women
could “speak”. This “voice” implied recognition and
authority, to a certain degree, in a patriarchal-oriented
reality. In this regard, feminist spirituality became a
vehicle for women to authorise their own religious and
spiritual contributions and insights. Feminist spirituality
became a countermovement – countering perceptions
and ingrained convictions that a woman could not be a
mediator between God and humanity. Feminist spirituality
contributed to the creation of spaces for women to study
and participate in the creation of religious-spiritual texts.
Women’s contexts are diverse and intersectional, and
so is feminist spirituality, to the extent that it is more
appropriate to speak of feminist spiritualities in the plural.
This article explores the possibilities of feminist spirituality
as countermovement that contributes to the realisation
of gender equality, in the way that gender equality finds expression in the Sustainable Development Goals of the United Nations. It is situated
within a growing field of work that explores how faith communities’ religion and spirituality
contribute to their being agents of sustainable development, and within the contextual
urgency of the sustainable development agenda.
Description:
This article includes reworked aspects of the PhD study of N. Swanepoel, entitled “Mapping the contribution of feminist spiritualities to the United Nations’ Sustainable Development Goal of ‘gender equality’”, completed in the Department of Systematic and Historical Theology, Faculty of Theology and Religion, University of Pretoria, under the supervision of Tanya van Wyk.