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Phronimon Volume 2 Number 1 (2000)
Contents
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Antonites,
A.J.
|
Is
democracy the best expression of justice, virtues and
citizenship?
|
1
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Athansopoulos, C.
|
The
ontological relation of value, virtue and justice
|
15
|
Bargeliotes, L.C.
|
Plethon's conception of
justice and law
|
23
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Botha,
C.
|
Social
justice and genetic engineering: what Plato might have
said
|
30
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Boudouris,
K.
|
The just
republic and the idea of citizenship in the age of global
communication
|
41
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Boudouris,
S.
|
The
citizenship of the philosopher
|
56
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Domanski,
A.
|
Principles of justice
in Plato's Republic
|
69
|
Duffey,
I.
|
An
African challenge to the western logics of excess
|
84
|
Duvenage,
P.
|
Philosophike matyria.
Aristotle, Gadamer and the relevance of practical-ethical
knowledge in a multicultural society
|
95
|
Evangeliou, C.
|
Justice
as virtue and harmony: a socratic account1
|
111
|
Gericke,
J.D.
|
Platonic
justice for the new millennium?
|
129
|
Higgs,
P.
|
The
virtue of education
|
144
|
Kasotaki-Gatopoulou,
I.
|
Women as
citizens in Plato's "Politeia"
|
156
|
Ladikos,
A.
|
Plato's
views on crime and punishment
|
166
|
Lambrellis, D.N.
|
Citizenship, virtue and
the "theory-praxis" problem: a Platonic approach
|
175
|
Maniatis,
Y.N.
|
Alteration and
identity: Heraclitus, the earlier Presocratics, and
contemporary science
|
189
|
Marangianou, E.
nou, E.
|
The
necessity of the feminine virtues in the formation of the
citizen
|
205
|
Maré,
E.A.
|
The
Doric column: a representation of the norm of virtue
|
212
|
Maritz,
P.J.
|
The
status of non-citizens: equivalence between Platonic and
contemporary citizenship
|
220
|
Marshall,
A.H.
|
Plato,
humanity and globalisation
|
231
|
Mohamed,
Y.
|
Greek
thought in Arab ethics: Miskawayh's theory of
justice
|
242
|
Papadopoulos, V.
|
Justice
as a cause of the 1821 Greek revolution
|
260
|
Philippoussis, J.
|
The
periclean notions of 'justice, excellence and
citizenship'
|
275
|
Rauche,
G.A.
|
The
relationship between ethics (theory) and morality
(practice)
|
295
|
Savulescu,
G.
|
Platonic
justice and the unconscious
|
304
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Sotshangane, N.
|
Aristotle's Philosophy
of Human Life
|
312
|
Strauss,
D.F.M.
|
Plato on
justice as virtue - a safeguard against a static
metaphysics of being and a postmodern
meaning-relativism?
|
322
|
Tsolis,
T.L.
|
The
Stoic cosmopolis: a vision of justice and virtue in a
multicultural society
|
336
|
van Marle,
K.
|
The
universe is made of stories, not of atoms
|
346
|
Copyright: South African Society for Greek Philosophy and the Humanities.
Permission was obtained from the
South African Society for Greek Philosophy and the Humanities to
digitize all articles published in Phronimon. All published
articles, as an online version of Phronimon, are subject to full
institutional based access.
View letter of consent.
Recent Submissions
-
South African Society for Greek Philosophy and the Humanities; Sotshangane, N.
(South African Society for Greek Philosophy and the Humanities, 2000)
Aristotle's philosophy of human life
-
South African Society for Greek Philosophy and the Humanities; Savulescu, G.
(South African Society for Greek Philosophy and the Humanities, 2000)
We are different individual beings as we live on the earth. We may find in us qualities of the humanity behind us and we are not aware of the inherited richness we have. This bunch of qualities we have, and which imposes ...
-
South African Society for Greek Philosophy and the Humanities; Strauss, D.F.M.
(South African Society for Greek Philosophy and the Humanities, 2000)
Die kontemporêre wetenskaplike klimaat vertoon die beeld van toenemende disintegrasie - 'n fragmentasie wat sekerlik nie los te maak is van die modernisme/postmodernisme debat nie. Alhoewel Plato se soeke na die vermeende ...
-
South African Society for Greek Philosophy and the Humanities; Philippoussis, John
(South African Society for Greek Philosophy and the Humanities, 2000)
The purpose of this paper is, precisely, to exude, through a textual exegetical and hermeneutical analysis, the Periclean notions
of justice, excellence and citizenship, especially in their differentiation and opposition ...
-
Rauche, G.A.; South African Society for Greek Philosophy and the Humanities
(South African Society for Greek Philosophy and the Humanities, 2000)
If a study is made of ethics in Western thought, a structure in moral theories as they have been constituted throughout the centuries in terms of changing, variabie conditions of life, manis contingent life-experience, the ...
-
South African Society for Greek Philosophy and the Humanities; Papadopoulos, V.
(South African Society for Greek Philosophy and the Humanities, 2000)
What we shall be looking at is how justice was seen, by the Ottomans, by the monarchs of Europe, and by the Greeks. What the Ottomans understood by justice was preserving the power they had over their enslaved peoples; ...
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Van Marle, Karin
(South African Society for Greek Philosophy and the Humanities, 2000)
In this paper I would like to highlight the significa nee of an Aristotelian concept of justice for South African legal and political
transformation. I believe that if it is necessary in philosophy, political theory and ...
-
South African Society for Greek Philosophy and the Humanities; Tsolis, T.L.
(South African Society for Greek Philosophy and the Humanities, 2000)
The philosophical movements which evolved under circumstances of interaction of socio-political and cultural elements during late Hellenistic and early Roman times are characterised by a strong
interest in social problems, ...
-
South African Society for Greek Philosophy and the Humanities; Mohamed, Y.
(South African Society for Greek Philosophy and the Humanities, 2000)
Miskawayh (d. 1030) was the first Arab philosopher to have written a substantial work on ethics, The Refinement of Character, which had a great impact on the development of Islamic philosophical ethics after him. In this ...
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South African Society for Greek Philosophy and the Humanities; Marshall, A.H.
(South African Society for Greek Philosophy and the Humanities, 2000)
Two books feature prominently in this article. The first is Karl Popper's Open Society and lts Enemies: The Spell of Plato written about 56 years ago during World War 11. The second is Plato's Republic written about 2,380 ...
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South African Society for Greek Philosophy and the Humanities; Maritz, P.J. (Petrus Jacobus)
(South African Society for Greek Philosophy and the Humanities, 2000)
This paper will discuss approaching the ideal of becoming a good citizen from the perspective of transforming a non-citizen (understood in its modern context) into a good citizen (understood in
its Platonic sense ). In ...
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South African Society for Greek Philosophy and the Humanities; Marangianou, E.
(South African Society for Greek Philosophy and the Humanities, 2000)
The present paper aims to accentuate the necessity of feminine virtues in the formation of citizens, and the significanee they acquire for a person wishing to participate in public affairs in contemporary society. In so ...
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South African Society for Greek Philosophy and the Humanities; Maniatis, Y.N.
(South African Society for Greek Philosophy and the Humanities, 2000)
In this essay lexamine the theory of alteration and identity of the cosmos and the Being in the Presocratics, from Thales to Parmenides. We try to show that it was really Heraclitus, the first
Presocratic philosopher, who ...
-
South African Society for Greek Philosophy and the Humanities; Lambrellis, D.N.
(South African Society for Greek Philosophy and the Humanities, 2000)
It would appear that the familiar "theory-praxis" problem may be set out in a dramatic way as follows: Should a theory be radically reevaluated
or even renounced when it does not lead to its
implementation in practice, ...
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South African Society for Greek Philosophy and the Humanities; Ladikos, Anastasios
(South African Society for Greek Philosophy and the Humanities, 2000)
Plato has adopted and adapted, abandoned or expanded and generally redetermined (or reascertained) and reshaped a vast range of criminological ideas and practices in such a way as to combine intense conservatism with radical ...
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South African Society for Greek Philosophy and the Humanities; Kasotaki-Gatopoulou, I.
(South African Society for Greek Philosophy and the Humanities, 2000)
Plato seems to be a feminist only in our imagination. It is extremely utopic even to imagine that, as a modern thinker, he would play a leading part in any claim for the improvement of the individual conditions of life and ...
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South African Society for Greek Philosophy and the Humanities; Mare, Estelle Alma
(South African Society for Greek Philosophy and the Humanities, 2000)
The generic element of the Doric column in temple construction can be related to the intellectual
clarity of Greek architecture, but one may argue that it caused an aggravating inflexibility in using its formal systems ...
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South African Society for Greek Philosophy and the Humanities; Higgs, P.
(South African Society for Greek Philosophy and the Humanities, 2000)
The ethical paradox of the postmodern condition is that it restores to agents the fullness of moral choice and responsibility, while simultaneously depriving them of the comfort of the universal guidance that modern ...
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South African Society for Greek Philosophy and the Humanities; Gericke, J.D. (John Daniel)
(South African Society for Greek Philosophy and the Humanities, 2000)
As in past and present times, we will, in the new
millennium, hear the cries for justice. Many will probably loose their lives in the name of justice. Maybe we as philosophers will find it
beneficial to become citizens ...
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South African Society for Greek Philosophy and the Humanities; Evangeliou, Christos
(South African Society for Greek Philosophy and the Humanities, 2000)
In what follows I would like to try to draw your
attention to certain passages from Plato and Xenophon which are indicative, I believe, of the Socratic way of philosophising as it relates to his novel conception of justice ...
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