Abstract:
Since pre-history, humankind has relied on archetypes and myths to describe the ineffable
and has made use of fictional and mythological narratives to understand the meaning of life
and death. Dying and death are topics reluctantly discussed in open society. Yet, the global
COVID-19 pandemic has drawn attention to the process of dying and death, and hence the
survival of humankind. By embracing their finitude, humans attempt to create meaningful
experiences in life and, therefore, attain “freedom towards death” (Heidegger, 1962: 311).
This paper investigates how South African artist Diane Victor uses universally known myths
and symbols of Christian iconography within a South African context to create meaning, as
well as how she uses medium and exhibition sites to evoke intense emotions within viewers
urging them to consider their finitude. By recognising how fragile and vulnerable life is, the
artist captures the ephemeral in a poignant way. In this paper, I argue that Victor embraces
the challenge of consecrating the forgotten or lost. Through incorporating religious icons,
signs, and symbols in her work, Victor ‘catches ghosts’ of the ‘seen’ and ‘unseen’ in, about, of
and from South Africa. Her works are understood through a contemporary reading of religious
(Christian) iconography and interpreted in the symbolic and fragile mediums of smoke, stain,
ash, charcoal, light and shadow, emphasising the ephemerality and impermanence of the
human condition.
Description:
This article is based on research conducted for my Masters in Fine Art degree in 2015, titled ‘The fusion of horizons: Interpreting the archetype of the resurrection myth in contemporary visual art’. This article contains condensed arguments and sections of text as they appear in my dissertation. In-depth analyses of most works discussed in this paper can be found in my dissertation. (http://hdl.handle.net/2263/50626)