dc.contributor.advisor |
Bosch, D.J. |
|
dc.contributor.postgraduate |
Pott, Henry John |
|
dc.date.accessioned |
2021-10-18T10:15:46Z |
|
dc.date.available |
2021-10-18T10:15:46Z |
|
dc.date.created |
1985 |
|
dc.date.issued |
1985 |
|
dc.description |
Dissertation (MTheology)--University of Pretoria, 1985. |
en_ZA |
dc.description.abstract |
Hospitality is the forgotten factor in world
And yet it can be one 0£ the most accessible
e££ective means 0£ communicating the Gospel to
neighbor and to a needy world.
mission.
and aost
a needy
God's people in the Old Testaaent lived in a world
where the stranger was initially treated with £ear and
suspicion, and yet at the same time with curiosity and
welcome. Israel was instructed to re£lect God1 s love in her
hospitality toward the stranger, whether such a stranger was
a £oreigner, or a so3ourner in her midst. Experiencing a
welcome among God1 s people was £or such a stranger a
maximum, opportunity to meet Israel 1 s God.
God 1 s Son came to earth as a Guest, depending on the
hospitality 0£ others £rom Bethlehem onwards, and yet was
also a Divine Host, breaking bread £or His disciples at His
last meal with them. And He sent out His £ollowers as
dependent on the open hearts and homes 0£ others. Since
they learned to be good guests, they could also be good
hosts, building a communication network that signi£icantly
helped the spread 0£ the Gospel in the £irst £aw centuries.
The hospitality pattern has continued in £its and
starts throughout church history, and successes and £ailures
o£ten existed aide by aide: an insular Catholic Church, £or
example, spawned the gracious openness 0£ the monastery
chain.
Hospitality beckons today as a winsome practice which
can help accomplish God1 a mission. We must £irst learn to
accept i~ £ram the Father, and then to practice it in
speci£ic, practical ways in widening circles 0£ contact. We
need to start with hospitable attitudes to our marriage
partner and children, then as a £amily to our Christian and
non-Christian £riends in the comaunity, and then as a church
to our God-given ''pariah".
And hospitality doesn1 t stop there. As Christian
citizens 0£ a nation, we are to reach out and make a hoae
for the willing immigrants and unwilling re£ugeea whoa God
has placed in our midst. The welcome sign on our door is
ultimately addressed to the entire world. |
en_ZA |
dc.description.availability |
Unrestricted |
en_ZA |
dc.description.degree |
MTheology |
en_ZA |
dc.description.department |
Science of Religion and Missiology |
en_ZA |
dc.identifier.citation |
* |
en_ZA |
dc.identifier.uri |
http://hdl.handle.net/2263/82156 |
|
dc.language.iso |
en |
en_ZA |
dc.publisher |
University of Pretoria |
|
dc.rights |
© 2021 University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. |
|
dc.subject |
UCTD |
en_ZA |
dc.title |
The first choice in missions : philoxenia or xenophonia? |
en_ZA |
dc.type |
Dissertation |
en_ZA |