Abstract:
The semper reformanda [always reforming] principle has been fundamentally ignored by the
Reforming tradition since it was conceptualised. The growing cadre of those who support a
fundamentalist disposition believes in the durability (perdurance) of the tradition in the form
in which they promote it, although little of this is traceable to the Reformations or its promoters.
They, unlike their 16th-century Reforming predecessors, are stuck in a literalistic mode of
thinking which seeks to preserve and promote a static timeless faith which is applicable in all
contexts for all time. Their literalism enables them to evade and avoid in-depth study of the
text, the context and the contemporary context. This form of interpretation has taken root in
Africa. It is challenged by the dynamic processes of contextualisation and inculturation
whereby the gospel is incarnated in each context it encounters as it has done from the beginning
of the Christian church. This article engages with primary sources of the Uniting Presbyterian
Church in Southern Africa (UPCSA) and the Fellowship of Concerned Christians in the broader
contexts of the human sexuality debate and theological education as it investigates the
ahistorical/static and dynamic/fluid theological views that inform contemporary thinking.
Intradisciplinary and/or interdisciplinary implications: This article is interdisciplinary in the
sense that it transcends the theological disciplines of Church History, Church Polity, Dogmatics,
Practical Theology, African Theology and Missiology. The topic indicates the relevance of an
inter-disciplinary approach in order to produce an inclusive, integrated and well-rounded
approach within the broad field of hermeneutics.
