Abstract:
How can theologians speak anew of Christ and our responsibility towards
creation from an evolutionary perspective? It is a question that is embedded in the
acknowledgement by scientists such as astro-physicists of the cosmos as mystery on
its deepest level. It is a question that is prompted by the unmasking in the second
axial period of the myth of autonomous man – a myth that led to the exploitation of
the earth as part of a culture of consumerism. It is argued that the proposed answer
to the question comes from evolutionary perspectives in which the human being has
lost its place as being in the centrum of the cosmos. Instead, being human depends
on everything else in the cosmos and is realised in interconnectivity. Making sense of
the evolutionary unmasking from newly re-formulated theological perspectives lead to
the acknowledgement of God as mystery that has been revealed in a unique way as the
Logos in Jesus Christ. These theological perspectives on God find expression in ‘wider’
and ‘deeper’ understandings of Christ from what is called a second person approach.
It is an approach that stands over against the objective-ontological third-person
approach and the subjective experiential-expressive approach of the first person. The
second-person approach is wide in a twofold sense, namely in being relational, and in
communicating with human beings and the cosmos as a whole. It is also deep since
from an understanding of ‘deep incarnation’ – and also ‘deep suffering’ – it reaches out to the roots (radixes) of creation. It ultimately finds expression in a cosmic Christology
that demands of human beings responsibility for the cosmos as gift of God.
