This research is part of the
research project, ‘Ecumenical
creeds and Confessions’,
directed by Dr Wim Dreyer,
Department of Church
History and Church Polity,
Faculty of Theology,
University of Pretoria.
This article is based on research done by A. Janse van Rensburg for the completion of the degree Magister Theologiae, under
supervision of Dr W.A. Dreyer, Department of Church History and Church Polity, Faculty of Theology, University of Pretoria. The support
of the University of Pretoria and the Johannes a Lasco Institute (Emden, Germany), is hereby acknowledged with gratitude.