Contestation of ‘the holy places in the Zimbabwean religious landscape’ : a study of the Johane Masowe Chishanu yeNyenyedzi Church’s sacred places

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dc.contributor.author Musoni, Phillip
dc.date.accessioned 2016-11-04T07:34:06Z
dc.date.available 2016-11-04T07:34:06Z
dc.date.issued 2016-08-05
dc.description This article is a reworked version of aspects of the author’s PhD-research, with the theme of ‘Inculturated African spirituality: A critical study of the Johane Masowe Chishanu yeNyenyedzi Church spirituality in Zimbabwe’, prepared under the supervision of Prof. Duncan, Emeritus Professor, Department of Church History and Church Polity, Faculty of Theology, University of Pretoria. en_ZA
dc.description.abstract Places that are regarded as holy are highly esteemed in most religious institutions. Such places are revered because they denote the converging points of human beings and the divine. The fundamental questions addressed in this study are: what makes a place holy? Do Christians share sacred places with other religious groups? The study theorises that the Johane Masowe Chishanu yeNyenyedzi Church has forcefully appropriated most of the African indigenous scared places such as hills, shades and dams for all-night prayers and water baptisms. The researcher has selected two indigenous religious shrines; Chivavarira hill and Gonawapotera pool of Chirumhanzu located in the Midlands Province of Zimbabwe. The two shrines are regarded by the indigenes as renowned and sacred. This study analyses and thereto seeks to decode deeper on what makes the Johane Masowe Chishanu yeNyenyedzi Church to enthusiastically appropriate most of the African indigenous shrines and, to some extent, turn them to be their shrines. It is this insight which makes the two shrines to be contested places, especially as perceived from both the indigenes and Christian perspectives. Therefore, this study is a contemporary issue that constitutes the focus of the present concerns. Accordingly, in order to archive the intended goal, this research study relies heavily on participant observation and interviews for data collection, since there is hardly documentation readily available about the Masowe yeNyenyedzi Church in Zimbabwe. en_ZA
dc.description.department Church History and Church Policy en_ZA
dc.description.librarian am2016 en_ZA
dc.description.uri http://www.hts.org.za en_ZA
dc.identifier.citation Musoni, P., 2016, ‘Contestation of “the holy places in the Zimbabwean Religious Landscape”: A study of the Johane Masowe Chishanu yeNyenyedzi Church’s sacred places’, HTS Teologiese Studies/ Theological Studies 72(1), a3269. http://dx.DOI. org/ 10.4102/hts.v72i1.3269. en_ZA
dc.identifier.issn 0259-9422 (print)
dc.identifier.issn 2072-8050 (online)
dc.identifier.other 10.4102/hts.v72i1.3269
dc.identifier.uri http://hdl.handle.net/2263/57663
dc.language.iso en en_ZA
dc.publisher OpenJournals Publishing en_ZA
dc.rights © 2016. The Authors. Licensee: AOSIS. This work is licensed under the Creative Commons Attribution License. en_ZA
dc.subject Masowe yeNyenyedzi Church en_ZA
dc.subject Holy place en_ZA
dc.subject Christians en_ZA
dc.subject Zimbabwe en_ZA
dc.subject Johane Masowe Chishanu yeNyenyedzi Church en_ZA
dc.subject African indigenous scared places en_ZA
dc.subject African indigenous shrines en_ZA
dc.title Contestation of ‘the holy places in the Zimbabwean religious landscape’ : a study of the Johane Masowe Chishanu yeNyenyedzi Church’s sacred places en_ZA
dc.type Article en_ZA


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