Abstract:
In making the case for the public role of religion in post-modernity, post-secularism posits the translatability
of the claims of religion into claims on the grounds of morality and rationality. While much
scope is given to this interrelation, the problem of legitimacy/legitimation, if not conjured away
altogether, has received rather less attention. Placing it centre-stage, this article proposes to investigate
it within the framework of political theology. To the re-statement of the problematic of ‘secular
modernity’, the debates between Carl Schmitt and Hans Blumenberg make a definitive contribution,
which I would like to consider in this article. In the eyes of some commentators, Schmitt and
Blumenberg hold opposed positions on modernity – Schmitt asserting the persistence of political
theology in the political forms of modern societies, and Blumenberg tracing the recession of the
theological, making way for reflexive modernity. However, far from a simple opposition, we can
observe a complex intertwinement of their respective positions. With the shifting sand between them,
the common ground of their opposition disintegrates, opening paths for investigating an interarticulation
of their claims, now no longer mutually exclusive or contradictory, with possibilities for an
account of the role of the theologico-political distinct from, and beyond (post-) secularism debates.
