Abstract:
I put forward an understanding of evolutionary epistemology that rescues something of the
old and venerable idea of freedom, and it means that we as theologians should grasp our very
nature realistically, beyond any illusionism and utopian dreams. The author feels that scholars,
especially theologians, should firstly take evolution seriously and secondly regard evolutionary
epistemology as important as evolution itself, the reason being theologians should know that
it is of paramount importance for their systematic-theological intradisciplinary and/or
interdisciplinary implications, which is embarking on a way of thinking that regards
evolutionary epistemology as a friend in their accommodation of their respective theological
fields of interest. This accommodation is substantial as it will enhance their respective
theological disciplines as ‘an exhilarating vision of God’. Evolutionary epistemology takes a
pragmatic view of humans. Evolutionary epistemologists question how humans really behave
and what the true origin of their behaviour is. In contrast to this programme, many conceptions
of humans are based on an idealisation of our species.
INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS : Evolutionary epistemology takes a
pragmatic view of humans. Evolutionary epistemologists question how humans really behave
and what the true origin of their behaviour is. In contrast to this programme, many conceptions
of humans are based on an idealisation of our species. I then put forward my own understanding
of evolutionary epistemology and conclude that evolutionary epistemology recues something
of the old and venerable idea of freedom, and it means that we should grasp our very nature
realistically, beyond any illusionism and utopian dreams.
