dc.contributor.author |
Steyn, Gert Jacobus
|
|
dc.date.accessioned |
2015-05-28T09:05:33Z |
|
dc.date.available |
2015-05-28T09:05:33Z |
|
dc.date.issued |
2014 |
|
dc.description.abstract |
The unknown author of Hebrews uses the hapax legomenon θεράπων in his reference to Moses as a “servant” when he contrasts Moses with Jesus in Heb 3:1-6. He states that Moses was faithful as a servant (θεράπων) in God’s house, whereas Christ is faithful as a son over God’s house. Why did the author of Hebrews choose this particular term? Through a study of the use of θεράπων in the literature from antiquity – specifically the cultic and prophetic elements associated with the term – it might be concluded that the author of Hebrews deliberately employs this term for Moses in order to depict him as a religious or temple servant, as a priest in the service of Christ, the “Son”. |
en_ZA |
dc.description.librarian |
am2015 |
en_ZA |
dc.description.uri |
http://academic.sun.ac.za/jnsl/ |
en_ZA |
dc.identifier.citation |
Steyn, GJ 2014, 'Moses as ΘΕΡΑΠΩΝ In HEB 3:5-6 : portrait of a cultic prophet-priest in Egypt?', Journal of Northwest Semitic Languages, vol. 40, no. 2, pp. 113-125. |
en_ZA |
dc.identifier.issn |
0259-0131 |
|
dc.identifier.uri |
http://hdl.handle.net/2263/45322 |
|
dc.language.iso |
en |
en_ZA |
dc.publisher |
Stellenbosch University, Department of Ancient Studies |
en_ZA |
dc.rights |
Stellenbosch University, Department of Ancient Studies. This work is licensed under a Creative Commons Attribution 3.0 License. |
en_ZA |
dc.subject |
Hebrews |
en_ZA |
dc.subject |
Hapax legomenon |
en_ZA |
dc.subject |
Moses |
en_ZA |
dc.subject |
Christ |
en_ZA |
dc.subject |
θεράπων |
en_ZA |
dc.subject |
Ancient Greek literature |
en_ZA |
dc.subject |
Jewish Hellenistic literature |
en_ZA |
dc.subject |
Heliopolis |
en_ZA |
dc.subject |
Egyptian priest |
en_ZA |
dc.title |
Moses as ΘΕΡΑΠΩΝ In HEB 3:5-6 : portrait of a cultic prophet-priest in Egypt? |
en_ZA |
dc.type |
Article |
en_ZA |