Abstract:
Apart from the more immediate catalysts for “Church and Society” such as
the Reformation Day Confession, the Open Letter, the suspension of the
Dutch Reformed Church from the World Alliance of Reformed Churches
and the Confession of Belhar, also the legacy of Cottesloe, the demise of “Ras,
Volk en Nasie”, contributions of the Cape Synod, pressure from overseas
Reformed institutions and growing internal misgivings about apartheid,
should be kept in mind. Two divergent currents met in “Church and
Society”, causing it to become a document of compromise. Theologically,
it improved on its predecessor, but its ambivalent character subjected it to
severe criticism. The most basic strategic mistake in “Church and Society”
was the exclusion of the rest of the Dutch Reformed family. The Dutch
Reformed Church was not yet ready to confess apartheid unreservedly as
sin. Finally, it is suggested that our present situation urgently calls for a
new, prophetic ecclesiastic directive, but then one coming from the Dutch
Reformed family as a whole; still better: from one united Dutch Reformed
Church.
