Abstract:
The Political action of citizen’s individually or collectively is always determined by a
multiplicity of factors: first, political socialisation; second, logic of the dominant
political culture in the society; third, factors of ideological nature; forth, religious
factors to name but a few. In the particular case of Mozambique it can be seen that
from independence in 1975 onwards the political and religious dimension went through
several changes. In the political area the changes were observed more profoundly after
the independence of the country under the orientation of FRELIMO the political party
in power. From that moment until 1990 the country was governed by the domination of
one political party under a Marxist system of socialism. In the religious arena, the
domination of the Roman Catholic Church was observed prior to independence since it
was working together with the dominators (Portuguese) and other Christian religions
were persecuted by this church. However, after independence another dimension
became a changing force within the country. First of all the relationship between
FRELIMO and the church was not good. Second, from 1982 this relationship started to
take on a positive nature. The questions that then arose were the following: What are
the factors that might have contributed to this changed situation? How can this
dimension be explained? What are the implications of these changes?
This study seeks to discuss the role played by the church and the state in the
democratisation process of Mozambique. It starts by exploring the general background
of Mozambique where issues such as liberation, civil wars and eventually peace
negotiations are discussed. It discusses also the church and state relationship
highlighting the contribution from the protestant churches towards Mozambican
independence. This study discusses and explains the reasons why the church should be
participating in political issues in order to build a good and decent democracy for all the
people in Mozambique. Following, it demonstrates and discusses in a nutshell some of
the activities undertaken by different churches who have sought collaboration with civil
society and political authorities for the edification of peace, democracy, development
and the wellbeing of human beings in Mozambique. It also discusses some issues both
positive and negative regarding the elections that have occurred in Mozambique.
Finally from the observation and analysis that has been completed, the conclusion of
this study is in the form of some recommendations which will help to improve the kind of democracy that the majority of the people in Mozambique crave.
