White boyhood under Apartheid : the experience of being looked after by a Black nanny

Show simple item record

dc.contributor.advisor Potgieter, C.A. en
dc.contributor.postgraduate Goldman, Sarron en
dc.date.accessioned 2013-09-06T19:52:57Z
dc.date.available 2004-06-04 en
dc.date.available 2013-09-06T19:52:57Z
dc.date.created 2003-10-10 en
dc.date.issued 2005-06-04 en
dc.date.submitted 2004-06-03 en
dc.description Thesis (PhD (Psychology))--University of Pretoria, 2005. en
dc.description.abstract The practice of paying non-household members to do the reproductive labour of looking after children has a long history. The nanny phenomenon is closely allied to colonialism where servants administered ruling class needs. In South Africa, nannies are most often historically disenfranchised, working class, black woman. Beginning with Freud’s self analytic considerations of his kinderfraü, through the post war British object-relations tradition, scholarly reflection and later empirical research, have at best been anecdotal or en passant. The present study specifically concerned white apartheid-era men’s memories and subsequent appropriation of the experiences of being cared for by a nanny. Having a theoretical home between narrative and psychoanalysis, it began with the assumption that as much as there are deeply rooted unconscious motives and conflicts, white apartheid-era men demonstrate identity strategies which are intensely local (situationally realised) and global (dependent on broader conditions of intelligibility). In-depth interviews with nine research participants extended Frosh et als’ (2002), Hollway’s (1989) and Hollway and Jefferson’s (1997; 2000; 2001) “free association narrative technique”. The data was analysed in its thematic and narrative aspects. Results revealed that nanny memories comprise two distinct kinds of stories, dubbed “remembered black hands” and “kaffir se plek” narratives. In “remembered black hands”, recollections were imbued with tenderness, love and care; these were heart-warming stories of what it was to be the object of nanny’s ministrations. In these accounts they affirmed the importance of nanny’s place in the home: be it in daily care, as an ally, a retreat, a player in the family drama, even imbricated in their childhood sexuality. In “kaffir se plek” narratives the protagonists were situated in social space, recognised and granted identity. There were canonical imperatives to accept that nanny’s personhood counted for nothing, that she was dispensable and that she had a distinct, lesser place in the social order. The co-existence of these competing stories signify her position at a rupture in the fabric of apartheid life. Participants’ resolutions to this anomaly entailed compromise formations, the specific forms of which were considered. Kristeva’s reconsideration of the diachronic relation of the Lacanian registers of Imaginary and the Symbolic in the light of abjection provided a developmental framework to understand how the little boy’s early intimacy could be transformed into his later assumption of his master’s mantle. Where the extant literature is willing to concede that nanny exists screened behind parental imagos, the present investigation takes this further suggesting that repression, screen memories and “eclipsing” (Hardin, 1985) are an inevitable means of accession to political subjectivity. Results suggest that for those who would have been cared for by a nanny there are traces of this experience to be found in memory, the unconscious and their very sense of self. Nanny’s continued existence in the minds of her charge takes various forms - as (usually fond) memories, a real relationship or as a symptom. en
dc.description.availability unrestricted en
dc.description.department Psychology en
dc.identifier.citation Goldman, S 2003, White boyhood under Apartheid : the experience of being looked after by a Black nanny, PhD thesis, University of Pretoria, Pretoria, viewed yymmdd < http://hdl.handle.net/2263/25205 > en
dc.identifier.upetdurl http://upetd.up.ac.za/thesis/available/etd-06032004-144915/ en
dc.identifier.uri http://hdl.handle.net/2263/25205
dc.language.iso en
dc.publisher University of Pretoria en_ZA
dc.rights © 2003, University of Pretoria. All rights reserved. The copyright in this work vests in the University of Pretoria. No part of this work may be reproduced or transmitted in any form or by any means, without the prior written permission of the University of Pretoria. en
dc.subject Nonmaternal care en
dc.subject Narrative en
dc.subject Nanny en
dc.subject Memory en
dc.subject Masculinity en
dc.subject Male identity development en
dc.subject Extraparental care en
dc.subject Domestic worker en
dc.subject Culture en
dc.subject Boyhood en
dc.subject Apartheid en
dc.subject Other mother en
dc.subject White studies en
dc.subject UCTD en_US
dc.title White boyhood under Apartheid : the experience of being looked after by a Black nanny en
dc.type Thesis en


Files in this item

This item appears in the following Collection(s)

Show simple item record