Abstract:
The communion formulary of the Nederduitsch Hervormde Kerk states
clearly that a church member may not take part in revolutionary
activities and that he should obey governmental authorities. Two questions
are asked: 1. Does this statement imply that a Christian should
obey goverments, even when they are oppressive? Can a Christian do
something about his fate, or is he obliged to suffer injustice? 2. How
can and must we interpret this principle today in a democratic state
where resistance and rebellion are integral elements of the political
process? It is argued that in Biblical-Reformed theology not only the
duty to obey but also the right to resist are justified. Although civil disobedience
is allowed, violence is strongly condemned. This article asks
the church to adhere to the communion formulary, but simultaniously to
realise the vast differences between the sixteenth and the twentieth
centuries.
