Abstract:
Employing the critical perspectives of philosophers Theodor Adorno and Michel
Foucault, this article explores some consequences of the philosophical problem of Otherness within the social realm of the church. The author focuses on the marginalizing effect that instrumental rationality (described as the preferential discourse of modernity) has on the church as an institution of power, with reference to ecumenicity, interfaith discourse and the socio-subjective disposition of women, children and homosexuals in the life and work of the church.