dc.contributor.author |
Chukwuma, O.G. (Onyekachi)
|
|
dc.date.accessioned |
2025-02-13T13:17:15Z |
|
dc.date.available |
2025-02-13T13:17:15Z |
|
dc.date.issued |
2024-08 |
|
dc.description |
DATA AVAILABITY STATEMENT: The majority of the data for this study was gathered through interviews and therefore novel. The data that support the findings of this study are available from the author, O.G.C., upon reasonable request. |
en_US |
dc.description.abstract |
Matriliny is a kinship system in which descent is traced through the mother’s line. This cultural
diversity within the African continent is found among the Ohafia village group of Southeast
Nigeria. In Ohafia matrilineal society, many men are married to autochthonous Ohafia wives,
that is, women who are natives of Ohafia by birth. Culturally, the children of a man who
married an autochthonous wife belong to his wife’s brothers and sisters. This encourages
many husbands to abandon the responsibility of training their children. They use their
resources to train their sisters’ children. Consequently, the burden of children’s upbringing
usually becomes the responsibility of wives, and this interferes with their contributions in
ensuring that their families are stable. This article aimed to compare the roles of an
autochthonous wife with the attributes of wisdom displayed by the capable wife of Proverbs
31:10–31. This pericope is an alphabetic acrostic poem in which wisdom is personified as a
wife. Literary analysis was employed in interpreting the pericope while comparative analysis
was used in the interplay between the text and the prevailing cultural practice in the Ohafia
community. Findings from this study revealed that some of the qualities of wisdom expressed
in Proverbs 10:10–31 are replicated by many autochthonous Ohafia wives in their bid to ensure
the functionality of their families. On the other hand, some of the traits of wisdom expressed
in the text are lacking among autochthonous Ohafia wives.
CONTRIBUTION: This study contributes to gender studies, theology and culture, and religion and
society. The article compares the roles of autochthonous Ohafia wives in maintaining stable
families with the distinguishing attributes of wisdom displayed by the capable wife of Proverbs
31:10–31. It beckons on autochthonous Ohafia wives to embrace wisdom, because wisdom is
principal to sustain God’s order for family life. |
en_US |
dc.description.department |
Old Testament Studies |
en_US |
dc.description.sdg |
SDG-05:Gender equality |
en_US |
dc.description.uri |
http://www.inluceverbi.org.za/index.php/skriflig |
en_US |
dc.identifier.citation |
Chukwuma, O.G., 2024, ‘Proverbs 31:10-31:Autochthonous wives’ roles for stable families in Ohafia matrilineal society’, In die Skriflig 58(1), a3095. https://doi.org/10.4102/ids.v58i1.3095. |
en_US |
dc.identifier.issn |
1018-6441 (print) |
|
dc.identifier.issn |
2305-0853 (online) |
|
dc.identifier.other |
10.4102/ids. v58i1.3095 |
|
dc.identifier.uri |
http://hdl.handle.net/2263/100851 |
|
dc.language.iso |
en |
en_US |
dc.publisher |
AOSIS |
en_US |
dc.rights |
© 2024. The Author. Open Access. Licensee: AOSIS. This work is licensed under the Creative Commons Attribution License. |
en_US |
dc.subject |
Matriliny |
en_US |
dc.subject |
Ohafia community |
en_US |
dc.subject |
Autochthonous wife |
en_US |
dc.subject |
Stable family |
en_US |
dc.subject |
Proverbs 31:10–31 |
en_US |
dc.subject |
Wisdom |
en_US |
dc.subject |
SDG-05: Gender equality |
en_US |
dc.title |
Proverbs 31:10-31 : autochthonous wives' roles for stable families in Ohafia matrilineal society |
en_US |
dc.type |
Article |
en_US |